Tebaida -- Pelope -- Nettuno

Speranza Pelope. Pelops, riding Poseidon's quadriga, racing away from Oenomaus, with Hippodamia at his side. After an Attic red figure neck amphora, 410 bce (late classical). Arezzo, Museo Nazionale Archeologico 1460. In Greek mythology, Pélope was a son of Tantalo and Dione, and father of Pittheus, Plisthenes, Atreus and Thyestes. By the nymph Axioche, he was father of Crisippo (vide Laio). He had another son, Copreus. Pelope's father was Tantalus, king at Mount Sipylus in Anatolia. Wanting to make an offering to the Olympians, Tantalus cut Pelope into pieces and made his flesh into a stew, then served it to the gods. Demeter, deep in grief after the abduction of her daughter Persephone by Hades, absent-mindedly accepted the offering and ate the left shoulder. The other gods however sensed the plot and held off from eating of Pelope's body and brought Pelope back to life, his shoulder replaced with one made of ivory made for him by Hephaestus. After his resurrection, Pelope was more beautiful than before. Nettuno fell in love with him, took him up to Olympus and made Pelope his lover, teaching him to drive the divine chariot. Later, Giove threw Pelope out of Olympus, angry that his father, Tantalus, had stolen the food of the gods, given it to his subjects back on Earth and revealed the secrets of the gods. Pelope, a man now, wanted to marry Hippodamia. King Oenamaus of Pisa or Olympia, her father, had killed thirteen suitors of Hippodamia after beating them in a chariot race. He did this because he loved her himself or, alternatively, because a prophecy claimed he would be killed by his son in law. Pelops came to ask for her hand, and got ready to race Oenomaus. Worried about losing, he went to the seaside and invoked Poseidon, his old lover. Reminding Poseidon of their love (“Aphrodite’s sweet gifts”) he asked Poseidon for help. Smiling, Poseidon caused a chariot drawn by winged horses to appear. Still unsure of himself, Pelops (or alternatively, Hippodamia herself) convinced Oenomaus' charioteer, Myrtilus, a son of Hermes, (by promising him half of Oenomaus’ kingdom and the first night in bed with Hippodamia), to help him win. The night before the race, while Myrtilus was putting the chariot together, he replaced the bronze linchpins attaching the wheels to the chariot axle with fake ones made of beeswax. The race started, and went on for a long time. But just as Oenomaus was catching up to Pelops and getting ready to kill him too, the wheels flew off and the chariot broke up. Myrtilus survived but Oenomaus was dragged to his death by his horses. Pelope then killed Myrtilus because he had attempted to rape Hippodamia. As Mirtilo died, he cursed Pelope for his betrayal. (Mirtilo always claimed that it had been part of the bargain that Mirtilo should be allowed to make love to Ippodamia). ---> This 'maledizione' was the source of the curse that destroyed his family: two of his sons, Atreus and Thyestes, or his wife, killed a third, Crisippo, who was his favourite son and was meant to inherit the kingdom. Atreus and Thyestes were banished by him together with Hippodamia, their mother, who then hanged herself. The curse haunted Pelope's children then, like Crisippo, but also his grandchildren, and great-grandchildren including Atreus, Thyestes, Agamemnon, Aegisthus, Menelaus and Orestes. Pelope soon controlled the entire Peloponnesos (which means “Pelops’s island") and then took Oenomaus's kingdom in Pisa. During the Trojan War, Pelope's bones were brought to Troy by the Greeks because an oracle claimed they would be able to win by doing so. Sources Ovid, Metamorphoses VI, 403-11 Apollodorus, Epitome II, 3-9; V, 10 Pindar, Olympian Ode I Sophocles, Electra 504 and Oenomaus Fr. 433 Euripides, Orestes 1024-1062 Diodorus Siculus, Histories 4.73 Hyginus, Fables: 84 - Oenomaus Pausanias, Description of Greece 5.1.3-7, 5.13.1, 6.21.9, 8.14.10-11 Philostratus, Imagines 1.30 - Pelops Philostratus the Younger, Imagines 9 - Pelops First Vatican Mythographer, 22 Myrtilus, Atreus and Thyestes Second Vatican Mythographer, 146 - Oenomaus Link Stephen R. Wilk, Futher mythological evidence for ancient knowledge of variable starts The sacrifice of Pelops, a fully developed story (http://www.haidukpress.com/tantalus/index.html) compiled from selected primary sources to highlight the shamanic and promethean aspects of the tale. By Pindar's time this view would have been rejected. Pelops , East Pediment Zeus Temple in OIympia Mythology Images Retrieved from "http://en.wikipedia.org" All text is available under the terms of the GNU Free Documentation License