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Friday, January 12, 2024

H. P. GRICE (M. A. LIT. HUM.) E LA STORIA DELLA FILOSOFIA ROMANA ANTICA

 

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  • -- Arius Didymus as a doxographer of Stoicism: some observations’, in Mansfeld & Runia 

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  • Ancient Histories of Medicine: Essays in Medical Doxography and Historiography in Classical Antiquity (Studies in Ancient Medicine 20), Leiden: E.J. Brill.
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  • The endoxon mystique: what endoxa are and what they are not
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  • Aëtius et Arius sources de Stobée’, in G. Reydams-Schils (ed.) 2011, Thinking through Excerpts. Studies on Stobaeus, Monothéismes et philosophie, Turnhout: Brepols, 143–201.
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  • Topics in Theophrastus’ De sensibus, Rhizomata 7.2, Berlin: de Gruyter.
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  • Nicolaus Rheginus als Übersetzer der pseudo-Galenischen Schrift De historia philosopha: Ein Beitrag zur lateinischen Überlieferung des Corpus Galenicum, Wiesbaden: Reichert.
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  • Not much missing? Statistical explorations of the Placita of Aëtius’, in Mansfeld & Runia 2018, 279–373.
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  • Du témoignage comme fragment’, in Most 1997, 237–276.
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  • Did the doxographer Aetius ever exist?’, in Philosophie et Culture. Actes du XVIIe Congrès Mondial de Philosophie, Montréal: du Beffroi, pp. 813–817.
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  • Aristotle and the role of doxography in the Anonymus Londiniensis (PBrLibr Inv. 137)’, in van der Eijk 1999, 95–151.
  • Anonymus Londiniensis De medicina, Berlin: de Gruyter.
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  • Doxography and Dialectic: the Sitz im Leben of the “Placita”’, in W. Haase & H. Temporini (eds.), Aufstieg und Niedergang der römischen Welt, Teil II: Principat, Band 36.4, Berlin-New York: de Gruyter, 3056–3229.
  • Heresiography in ContextHippolytus’ Elenchos as a Source for Greek Philosophy (Philosophia antiqua 56), Leiden: E.J. Brill.
  • Doxographical studies, Quellenforschung, tabular presentation and other varieties of comparativism’, in Burkert et al., 1998, 16–40.
  • Sources’, in Algra et al., 1999, 3–30.
  • Aristotle in the Aëtian Placita’, in A. Falcon (ed.) 2016, Companion to the Reception of Aristotle, Leiden: E.J. Brill, 299–318.
  • Ancient philosophy and the doxographical tradition’, in L. Perilli & D.P. Taormina (eds.), Ancient Philosophy: Historical Paths and Explorations, London: Routledge, 41–64.
  • Theodoret of Cyrrhus’s Therapy of Greek Diseases as a source of the Aëtian Placita’, in Mansfeld & Runia (eds.) 2018, 174–195.
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  • AëtianaThe Method and Intellectual Context of a Doxographer, Volume I: The Sources (Philosophia Antiqua 73), Leiden: E.J. Brill.
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  • AëtianaThe Method and Intellectual Context of a Doxographer, Volume III: Studies in the Doxographical Traditions of Greek Philosophy (Philosophia Antiqua 118), Leiden: E.J. Brill.
  • Aëtiana: The Method and Intellectual Context of a Doxographer, Volume IV: Towards an Edition of the Aëtian Placita: Papers of the Melbourne Colloquium on Ancient Doxography (Philosophia Antiqua 148), Leiden: E.J. Brill.
  • Aëtiana: Volume V.1–4: An Edition of the text of the Placita with a Commentary and a Collection of Related Texts (Philosophia Antiqua 153.1–4), Leiden: E.J. Brill.
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  • Die Überlieferung der Philosophie im Altertum. Eine Einführung, Copenhagen: Reitzel.
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  • Collecting Fragments (Volume 1 of Aporemata), Göttingen: Vandenhoeck & Ruprecht.
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  • Rethinking Early Greek Philosophy: Hippolytus of Rome and the Presocratics, London: Duckworth.
  • Runia, D. T., 
  • The Placita ascribed to Doctors in Aëtius’ Doxography on Physics’, in van der Eijk 1999, 191–250.
  • The Sources for Presocratic Philosophy’, in P. Curd & and D. W. Graham (eds.), The Oxford Handbook of the Presocratics, Oxford: Oxford University Press, pp. 27–50.
  • Epicurus and the Placita’, in Mansfeld & Runia 2018, 377–432.
  • Scholten, C. 
  • Theodoret De Graecarum affectionum curatione—Heilung der griechischen Krankheiten (Supplements to Vigiliae Christianae 126), Leiden; E.J. Brill.
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  • Empedocles and his ancient readers on desire and pleasure
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  • Ueber die Benützung der aristotelischen Metaphysik in den Schriften der älteren Peripatetiker
  • Abhandlungen Academie Berlin, Philosophisch-historische Klasse 
  • Zhmud, L.
  • Revising Doxography: Hermann Diels and his Critics’, Philologus, 145.

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