GRICE ITALO A/Z E

 

Grice ed Efanto: la ragione conversazionale e la setta di Crotone -- Roma – filosofia italiana – Luigi Speranza (Crotone). Filosofo italiano. According to Iamblicus, a Pythagorean. He appears to be the same person referreed to by Ippolito as Efanto di Siracusa. According to Ippolito, Efanto believes it is impossible to have an accurate knowledge of things, but also believed that everything in the world is formed by size, shape, and capacity. He claims that the world is a sphere, the most perfect of all geometrical shapes, reflecting the fact that it was the product of a divine mind, which as also source of all movement. A work on kings attributed to him may be a a different author.

 

Grice ed Egea: la ragione conversazionale e la setta di Crotone -- Roma – filosofia italiana – Luigi Speranza (Crotone). Filosofo italiano. According to Iamblichus of Chalcis (“Vita di Pitagora”), a Pythagorean.

 

Grice ed Egnazio: la ragione conversazionale all’orto romano -- Roma – filosofia italiana – Luigi Speranza (Roma). Filosofo italiano. A follower of the Garden. He wrote a poem, “The rerum natura.” It bears some resemblances to the work of the same name by Lucrezio and is generally thought to have been written after it.

 

Grice ed Eirisco: la ragione conversazionale e la diaspora di Crotone -- Roma – filosofia italiana – Luigi Speranza (Metaponto). Filosofo italiano. According to Giamblico, a Pythagorean.

 

Grice ed Elandro: la ragione conversazionale e la diaspora di Crotone -- Roma – filosofia italiana – Luigi Speranza (Taranto). Filosofo italiano. A Pythagorean according to Giamblico.

 

Grice ed Elcasai: la ragione conversazionale e a gnossi a Roma – filosofia italiana – Luigi Speranza (Roma). Filosofo italiano. A gnostic. One of his followers, Alcibiade, brings an essay by him to Rome, claiming that its contents are revealed to E. by an angel. The cult he founds believed in reincarnation and that Pythagorean science provides a means of predicting the future. There is also a magical healing side to the cult, and it claims to be able to cure rabies.

 

Grice ed Eleucadio: la ragione conversazionale e la scuola di Ravenna -- Roma – filosofia italiana – Luigi Speranza (Ravenna). Filosofo italiano.

 

Grice ed Elicone: la ragione conversazionale e  la setta di Reggio -- Roma – filosofia italiana – Luigi Speranza (Reggio). Filosofo italiano. A Pythagorean, cited by Giamblico. He was renowned as a legislator and helped to revise the constitution of Reggio.

 

Grice ed Elio: la ragione conversazionale e a setta di Praeneste – il portico a Roma – filosofia italiana – Luigi Speranza (Praeneste). Filosofo italiano. A teacher of rhetoric. A popular and prolific author, and some of his essays, mainly collections of anecdotes, survive. In his more philosophical works he takes the line of the Porch. ELIO – Miscelanea storica – ed. Wilson, Loeb Classical Library. Claudio Elio. Elio

 

Grice ed Eliodoro: la ragione conversazionale ail portico romano sotto il principato di Nerone -- Roma – filosofia italiana – Luigi Speranza (Roma). Filosofo italiano. Porch. During Nerone’s principate. E. seems to have been an informer with regard to at least one of the many plots of the period.

 

Grice ed Eliodoro: la ragione conversazionale all’orto romano -- Roma – filosofia italiana – Luigi Speranza (Roma). Filosofo italiano. The Garden. A close friend of Adriano. He succeeded Popillio Teotimo as Garden Master (or Tyrant). Eliodoro.

 

Grice ed Elpidio: la ragione conversazionale e il circolo di Giuliano -- Roma – filosofia italiana – Luigi Speranza (Roma). Filosofo italiano. A philosopher with whom Giuliano is in correspondence. Elpidio.

 

Grice ed Elvidio: la ragione conversazionale a Roma antica – il portico a Roma – filosofia italiana – Luigi Speranza (Roma). FIlosofo italiano. The son in law of TRASEA (si veda). Porch, involved in politics, he spends periods in exile. Admired as a man of principle. Elvidio Prisco. Elvidio.