Speranza
Cupid, as a substitute object of desire, is strongly configured as aneroticized
body, albeit a rather immature one.
This is even the case in those poetic
interventions which far more explicitly construct Isabella d'Este as an allegorical
embodiment of chastity.
Again, this characterization of the statue’serotic power
is strongly determined by the classical literary tradition in which the work of
art was embedded. What the "Greek Anthology"
only hints at is made
explicit in an unsavory but sensational anecdote reported by Pliny.
"To Praxiteles
belongs, moreover, another Cupid, which is naked,at Parium, the colony on the
Sea of Marmara, a work that matches the Venus of Cnidus in its renown, as well as
in the outrageous treatment which it suffered. For Alcetas, a man from Rhodes,
fell in love with it and left upon it a similar mark of his passion."
Wednesday, July 11, 2012
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