Speranza
The question of characterization in a dramatic (including operatic)
work can be viewed interms of the “truth” or authenticity value of the
character(s) in the dramatic situationrepresented by the stage, film-set or sound
recording.
The values of the Russian school of psychological realism, initiated
by the writers Alexander Pushkin and Nikolai Gogol, and theactor Mikhail
Shchepkin, of “credible behaviour in believable circumstances” (Benedetti,1999,
pp 14-15), were famously standardized by the actor and theatre director
ConstantinStanislavski. Stanislavski’s system relied on the concept of
emotional truth (Whyman, 2008,p. 49) and could be summed up in terms of
the director’s (or critic’s or audience’s) emotionalreaction to a performance:
either “I believe” or “I don’t believe”).
But, in Stanislavski’s system, in
order for an actor or singer to portray a dramatic character inemotional truth,
and not simply vent his own subjective feelings (and risk ‘hysteria’), it
isnecessary to use imagination and belief within the circumstances
established by the text.
Therefore, the emotional truth value of a
performance is as much the the authors’responsibility as it is that of the
actor.
In the case of any portrayal of the character of "Don José" in the
opera Carmen
(Bizet, 1895) we can tentatively establish a chain of
responsibilities.
We begin with ourselves as “audience members”, and our belief
or disbelief in the character; through the particular singer who portrays the
character with his voice (and, in a live situation, other acting skills); via the
composer, Georges Bizet, who creates themusical characterisation; the
librettists Henri Meilhac and Ludovic Halévy (Meilhac,2007); Prosper Merimée,
the author of the novella
Carmen on which the libretto was based (Merimée,
1845); and even potentially beyond.
According to Jean Decottignies, author of the
notes accompanying the Garnier Flammarion 1973 edition of Carmen, Merimeé
obtained the idea of the novella from a friend, María Manuela Enriqueta Kirkpatrick,
Countess of Montijo, whom he met during his first visit to Spain in1830 (whose
daughter was later to become Empress of the French through her marriage
toNapoleon III).
In a letter to Dona Manuella, Merimée wrote of his novella:
Il s'agissait de ce jaque de Malaga
qui avait tué sa maîtresse,
laquelle
se consacrait
exclusivement
au public.
Comme j'étudie les
bohémiens depuis
quelque temps,
j'ai fait mon
heroïne bohémienne"
(Decottignies, 1973)
We may
therefore surmise that there could
well have been an actual living character, Don Jose Bengolea, a Basque,
whose life story and publicly witnessed fate (execution by garotte for desertion,
banditry and the murder of his lover) conformed to the story of Don José, even if
the ‘Gypsy’ aspect of the character of his femme fatale counterpart,
Carmen, so central to the novella’s and the opera’scharacterisation of her, is
an entirely fictionalized (and somewhat inconsistent) construct of Merimée’s
(embellished further by the librettists and the composer).
Don José conforms to
E.M. Forster’s definition of a ‘round’ character, that is, a fictional character
who develops through action, as opposed to a flat, two-dimensional characterwhose
essential characteristics remain the same.
(Napierkowski, 1998).
Both in
Merrimée’s novella and in Bizet’s opera, Don José is the only character whose
fate, experienced by us in terms of its emotional truth, is revealed through the
decisions he takes.
In contrast, the other main characters are more stereotyped
and, consequently ‘flat’.
Micaela is a sweet, virginal, domestic ‘angel’ (McClary,
2008, p.132).
Escamillo, a self-assured sexual and sporting conquistador,
whose manly feats (and deep operatic voice) designate a character who masculinity is
never in question.
Even Carmen, while contradictory, is consistent throughout in
that all that she wants is “
être libre et faire ce qui me plaît
.”
(Merimée, 1845, p.44;Meilhac, 1875, p.65)
It may be observed that the eponymous
Carmen’s character, while certainly colourful and central to the opera and
novella, is ‘flat’ by virtue of the fact that she represents the abstract concept
of Love itself (in all its complex contradictoriness): like Love she is a
‘gypsy’s child’ as well as a ‘rebellious bird’—“
L’amour est … un oiseau
rebelle...enfant du bohème”
(Meilhac, 1875, p.18)
—
and, in Don José’s
words, it is precisely this upbringing that has caused her eventual death at his
hands—“
Ce sont les Calé qui sont coupables pour l'avoir élevée ainsi”
(
Merrimée, 1845, p. 48)
Bizet implicitly recognizes the important role played
by ‘flat’ characters in providing a context, within which a ‘round’ character like
Don José can develop, and employs a numberof musical strategies to portray them.
Carmen, in particular, is a repository for a large number of musical devices that
denote her ‘exoticism’ (Smith, 2008, p. 209).
The musical forms featured in her
‘numbers’ portray her as an assimilated Latina, as in the Habanera (Bizet,1895,
pp 49-59), with its simple duple time and dotted rhythm Andalusian-Gypsy, as in
the Seguidilla, a triple time dance form,as well as ‘pure’ (fantasy) Gypsy, as
in the Chanson Bohémienne
(ibid., pp 118-132);
whereas Escamillo’s equally
stereotyped macho character is presented by the
paso doble
two-step form
employed in his Toréador theme (Smith, 2008, p. 217).
The character of Micaela,
while every bit as ‘flat’, is represented musically in a slightlydifferent way.
Because there is nothing ‘exotic’ about her character—her
jupe bleu et
nappestombant sur les épaules
(Merimée, 1845, p. 23; Meilhac, 1875, pp 14-15)
mark her out as anorthern Navarrese (and thus ethnically closer to France)—her
‘homely’ character is always accompanied by rather conventional (i.e.
recognizably from the European operatic tradition) orchestration and particularly
smooth legato vocal lines that create a plaintive, unthreatening effect.
When
portrayed in solo numbers Micaela’s character rarely imposes a strong
melodic line;whereas when duetting with Don José her vocal melody intertwines
with his, supporting him but never undermining him or providing him with any
unpleasant surprises.
This can be contrasted by Carmen’s duets with Don José, in
which she often either contradicts him or intertwines her vocal line with his in
order to MOCK him.
----- as Luigi Ravelli was well aware in his stage interventions with Minnie Hauk!
-----------------------------------
The more significant ‘flat’ musical characters discussed
above are complemented by lesser parts, such as Le Dancaïre, Lieutenant Zuniga,
Morales, Frasquita and Mercédès.
As well asthe Chorus, which performs the role,
consistent since the ancient times of Greek theatre, of responding to and
commenting on the action of the drama.
Winton Dean’s view that Don José’s
character development can be viewed as a ‘gradual decline’ (Dean, 1980) is
consistent with his role as tragic hero.
But it is also possible to view José’s
journey from a sexually immature youth — sentimentally fixated on his mother
and childhood sweetheart and constantly fiddling with his ‘priming pin’ (Meilhac,
1875, p. 20) in an analogy of masturbation (Smith, 2008, p. 232) — to a mature man
capable of fully committing himself to a passionate love affair with a woman who
is every bit his equal — in terms of a necessary life journey.
The ‘bourgeois’
(ibid. p. 203) audiences at the Opéra-Comique in 1870s Paris may have gone
home wishing the handsome Don José had avoided the dangerous sorcière
(Merimée, 1845, pp 14, 16, 26; Meilhac, 1875, p. 20) and instead followed his
mother’s admonition and married the innocent Micaela.
But the character of Don
José would scarcely warrant a mention had he done so.
There is a compelling case
to be made that Don José is aware of the basic existential choice facing him at
every juncture: the choice between the dutiful, parasitic existence of a petty
army officer and the possibility of authenticity, emotional truth and committed
love.
Bizet is aware of the musical characterisation
opportunities of these
decision points by Don Jose and takes great care to convey the necessary emotions with all
the resources at his disposal.
The most significant resource employed to signify a
decision point in Don José’s development is Carmen’s motif, which she never sings
herself, but which is frequently played by the orchestra as her influence over Don
José is about to become apparent.
This motif manages to encapsulate all that is
essential about Carmen.
It sounds rather eastern with its augmented second
interval (and hence exotic and feasibly ‘gypsy’) and it signifies not just Carmen,
but also Love, “freedom” and, in particular, as far as Don José is concerned,
fate.
Another resource Bizet uses to signify a change in Don José’s emotional
state is the C diminished chord played by the orchestra, representing a hammer
blow of fate to which José must respond decisively.
The first of these occurs
at
the Scene that occurs after the end of
Carmen’s Habanera
when she throws the
cassia
flower at him (Bizet, 1895, no. 6, bar 25).
He reacts abruptly and everybody laughs.
This love dart is the beginning
of José’s troubles.
His decision is to pick up the cassia flowr and breathe in its
fragrance (Meilhac, 1875, p. 20).
This the basis of Carmen’s initial sexual
power over him.
The same C diminished chord is heard again, voiced higher, during Act 1’s
"Finale" (no. 11, bar 72) when Don Jose allows himself to be pushed by the escaping
Carmen (Meilhac, p. 36) thus exposinghimself to demotion and prison.
The B flat
augmented chord, occurring at bar 190 in the "Duet" and final Chorus (no. 27),
can also be taken to represent FATEFUL decision.
This is now the ultimate decision point, taken when José no longer has any good options, on the word
“tiens!” at which Carmen removes
the ring from her finger,
symbolising his
possession of her and throws it away (Meilhac,1875, p.57; Merrimée, 1845, p.
48).
Don Jose's response is to immediately draw his knife and stab her to death.
------
Both
diminished and augmented chords play the role of pivots between keys.
Bizet uses
key changes to
great effect to articulate the
moods evoked in the development
of
Don José’scharacter.
Still in his innocent, virginal
period, where he duets
with
Micaela, Don José
remains in the key of
G major, alternating between the
major
— connoting fond memories — and
the tonic minor,which expresses a sort of
sentimental sadness.
This G major/minor alternation
continues as Don Jose approaches
Lilias
Pastia’s tavern, the scene where he has been tacitly
promised Carmen’s
love.
The song "Dragon d’Alcala"
is the last time he will
succeed in reconciling
love and duty (Smith, 2008, pp 239-240) in this stirring ode to masculine
honour.
During the following scene
when don Jose is alone with Carmen, the G
major/minor theme is continued.
But this time, it is Carmen who takes the reins and
quite clearly José who follows her lead.
It is only after she has mocked his
virginity, and his rather sentimental attempt to reconcile love and duty — and
master his emotions — fails, that his mood changes and
the sombre key of B flat
minor
signifies this new dark episode.
One of the functions of the famous
"Toreador" theme is to act
as a sort of musical gadfly to taunt José,
who, unlike
the self-assured bull-fighter,
doesn’t possess a recognisable motif.
But when José
duets with Escamillo, it is as his equal and in the key of B flat MAJOR.
Don José has
been assimilated into the gypsy band through his relationship with Carmen — to the
extent that he views Escamillo as an “outsider” who must“pay” (Meilhac, 1875, p.
74) if he wishes to court Carmen.
Their knife fight is a vigorous, paradoxically
life-affirming drama, compensating for Don José’s recent humiliation at Carmen’s
hands.
But further chagrin is to swiftly follow as her reappearance results in
his being disarmed (emasculated?) and forced to listen to the mocking toreador
theme as he is once again forced to choose between love and duty (this time, it
is duty that temporarily wins out as he accedes to Micaela’s request to visit his
dying mother).
In the duet and final chorus (no. 27), don José’s asserts his emotional
state on the situation by initiating the change into the key of A flat MAJOR (bar
33).
But Don Jose's ability to engage with Carmen on his own terms is limited by
external circumstances.
Just as Carmen is explaining to don Jose (for the last time) that
she was born free and will die free, the chorus break in, in the key of G major
(bar 108), to inform us that the bull has been killed and therefore
Escamillo—that paragon of decorative masculinity — has had another resounding
success.
What can Don José do but acknowledge this powerful change of emotional
circumstances?
Don Jose continues duetting with Carmen, but now in G and it is clear
that his influence on her is reduced.
He asks her “what now?” (ibid., bar
128).
As if to ratchet up the tension, as Carmen is explaining to Don José that
not only does she notlove him, she does love Escamillo, the chorus break
in again, this time in the new key of A major in (bar 147) and accompanied by the
dreaded, taunting Toreador theme.
As if to hammer home to Don José that the time for
him to choose between alternatives — such as love and duty — is fast running out,
the Carmen motif is now repeated (bar 160), this time in C minor, although the
rest of the section is in C major.
With the death of Carmen, whom he truly loved,
Don José is now completely undone.
Thereare no more choices for him other than
to await his execution —and he knows it.
The end of the opera has therefore
arrived, because the development of José’s character
is the opera.
But life
goes on, more bulls will be killed and more women made love to by the
vanquishing torero—and the Toreador theme returns to mock him one last time.
In
conclusion, we would agree with Winton Dean’s assertion that Bizet’s
musical characterisation of Don José’s is masterly.
In ‘Carmen’, Bizet uses many of
the devices available to writers of mere literature to "show" (rather than "tell")
the story of his lead character’s tragicfate.
But in addition to these, Bizet is
able to employ devices that appeal directly to our emotions, bypassing logical
analysis so that we are not aware of the need to “willingly suspend our
disbelief” (Coleridge, 1817), providing a more than adequate text, working
from which the singer-actor need only faithfully impart the emotional truth of
the character of Don José.
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