GRICE ITALICO A/Z H

 

 

Grice e Hösle – l’intersoggetivo di Vico -- filosofia italiana – Luigi Speranza (Milano). Filosofo italiano. Grice: “I like Hösle – for one, he helped me understand Vico when stating that what Vico is after is a ‘science of the inter-subjective world;’ since I’m also into that I suppose I am Vico!” – Figlio di Johannes Hösle, direttore del Goethe Institut, e Carla Gronda –, vero «enfant prodige» della filosofia, precoce e profondo conoscitore delle lingue antiche (greco, latino, sanscrito, ma anche pali e avestico) e di numerose lingue occidentali (ne parla sette ed è in grado di leggerne dodici). Vittorio G. H. Si laura con la tesi “Verità e storia: uno studio sulla struttura della storia della filosofia sulla base di un'analisi paradigmatica dell'evoluzione da Parmenide di Velia a Platone” (Milano, Guerini e Associati, A. Tassi, Istituto Italiano per gli Studi Filosofici, Hegeliana). Alla «scoperta» di Hösle contribuì in modo determinante l'Istituto Italiano per gli Studi Filosofici, che lo chiamò a Napoli. Imposta in maniera originale il problema dei rapporti tra dimensione sistematica (unita latitudinale) e dimensione storica (unita longitudinale) della filosofia, analizzando lo sviluppo da Parmenide di Velia a Platone.  In “Il compimento della tragedia nell'opera tarda di Sofocle: un’osservazione storico-estetica” (A. Gargano, Napoli, Bibliopolis, Memorie dell’Istituto Italiano per gli Studi Filosofici) combina l'approccio estetico con l'approccio filosofico, cerca di individuare una logica di sviluppo nella storia della tragedia e, in contrasto con l'approccio consueto, considera Sofocle come il compimento sintetico di questa storia. Il pensiero fondamentale espresso nell'opera tarda di Sofocle è sintesi dei principi che sono alla base dell'arte di Eschilo e di Euripide, principi che vengono fatti valere insieme da Sofocle e così portati alla loro verità".  Alievo di Toth, si occupa anche del problema della matematica in Platone (“ I fondamenti dell'aritmetica e della geometria in Platone” – Milano, tr. E. Cattanei, Vita e pensiero). In “Interpretare Platone” (Milano, Guerini e Associati, Istituto Italiano per gli Studi Filosofici),  e in “Il dialogo filosofico. Poetica di un genere” analizza il genere del dialogo mettendo in connessione il punto di vista filosofico con il punto di vista letterario. Al problema della tragedia è dedicato “La gerarchia dei tragici).  A Napoli tenne una serie di seminari sull'idealismo (“Lo Stato in Hegel”, La città del Sole). La riflessione sull'idealimo si sviluppa in stretta connessione colla "fondazione ultima riflessiva" e con la soluzione fornita a tale problema dalla pragmatica trascendentale. L'unica alternativa consistente al relativismo scettico, dominante nel panorama della filosofia contemporanea ed assurto oggi ad una sorta di principio dell'opinione pubblica, consiste nell'impostazione riflessiva presente negli idealisti, che è necessario sviluppare. Alla “pragmatica” trascendentale va riconosciuto il merito di aver riproposto la "fondazione ultima riflessiva". Tale fondazione va ripensata nella sua portata ontologica, superando il formalismo nella direzione di una formulazione ri-elaborata dell'idealismo (“La fondazione dell'idealismo” – Milano, Guerini e Associati, Istituto Italiano per gli Studi Filosofici, Hegeliana). Della pragmatica trascendentale, in relazione al problema di questa “fondazione ultima riflessiva” Hösle torna in “La crisi della contemporaneità e la responsabilità della filosofia”. Apel viene analizzato all'interno delle più importanti tendenze della filosofia contemporanea, viene esposta in modo dettagliato la "prova" della fondazione ultima riflessiva ("prova apagogica") e vengono discussi questioni relative al linguaggio privato, alla controversia “spiegare-comprendere e alla fondazione dell'etica. Cura “La Scienza nuova” di Vico, compito affidatogli dall'Istituto Italiano per gli Studi Filosofici. La cura è preceduta da “Introduzione a Vico: l’inter-soggetivo” (Milano, Guerini, Istittuo Italiano per gli Studi Filosofici).  -- una introduzione filologica e teoretica in cui Hösle illustra il significato della concezione vichiana per una teoria delle scienze della cultura filosoficamente fondata. La rilessione culmina nella ri-formulazione dell'idealismo: “L’intersoggettivo” (Napoli, La Scuola di Pitagora). Sostiene che l'aporia di Hegel consiste nell'aver tras-curato l’inter-soggetivo nella logica, la parte fondativa del Sistema. Qesta lacuna comporta un grave squilibrio nella struttura complessiva del sistema, in particolare, nel concetto dello spirito oggettivo e nel concetto dello spirito assoluto, che restano scoperte sul piano logico, senza un co-rispettivo categoriale in grado di fondare la struttura inter-soggettiva di cui trattano. Questa aporia è alla radice di sub-aporie come, ad esempio, l'appiattimento del “dover-essere” sull'”essere” con la conseguente visione passatista e la questione della conclusione del sistema. Cerca di mostrare come l'idea fondamentale dell'idealismo sia indispensabile sia per fondare in modo rigoroso il“discorso” sia per superare la scissione tra scienze della natura e scienze dello spirito che caratterizza in modo aporetico il pensiero moderno e contemporaneo, promossa dall'Istituto Italiano per gli Studi Filosofici e per "La scuola di Pitagora", è uscita una Postfazione. Sposta la sua riflessione dalla "filosofia prima" alla "filosofia seconda", occupandosi di problemi morali e politici, tra cui ha un posto di rilievo la questione dell'ecologia (“Filosofia della crisi ecologica” – Torino, Einaudi). I suoi studi delle moderne scienze sociali, politologia ed economia soprattutto, sono poi confluiti “Morale e politica. Fondamento di un'etica politica”. Vanno ricordati, innanzi tutto, i lavori sul significato filosofico della teoria dell'evoluzione (“Portata e limiti della teoria evoluzionistica della conoscenza” – Napoli, La Città del Sole). Saggi: “Aristotele e il dinosauro” (Torino, Einaudi); “Sulla comicità” a riprova del costante interesse nutrito per le forme d'arte, come il teatro e il cinema, in cui l'inter-soggettività -- la categoria centrale della sua riflessione -- gioca un ruolo determinante. “Il concetto di filosofia della religione” (Napoli, La Scuola di Pitagora); “La legittimità del politico” (Milano, Guerini, Istituto Italiano per gli Studi Filosofici); “Per una lettura non riduttiva di Platone” (Napoli, La scuola di Pitagora). Eberhard Karls Tübingen; Habilitation (accredited as an University Lecturer); Philosophy. Habilitationsschrift: „Subjektivität und Intersubjektivität. Untersuchungen zu Hegels System“ Eberhard Karls Tübingen; Ph.D. summa cum laude; Major: Philosophy; First Minor: Indology; Second Minor: Greek; Dissertation: “Wahrheit und Geschichte. Studien zur Struktur der Philosophiegeschichte unter paradigmatischer Analyse der Entwicklung von Parmenides bis Platon“ Albert Ludwigs Freiburg, Ruhr Bochum, Eberhard Karls Tübingen, Regensburg. Che cosa sono le scienze umane e a quale scopo si studiano, La scuola di Pitagora: Napoli 2 (=Italian translation of paper 4) 2. Per una lettura non riduttiva di Platone, La scuola di Pitagora: Napoli (with Kutschera’s reply) Russland Kultur,SelbstbildundGefahr,Schwabe:Basel (=Reflexe 51) Rohmer. Film maker and Philosopher, Bloomsbury: London Rohmer, Regisseur und Philosoph der erotischen Liebe, appears Wilhelm Fink Verlag: Paderborn Idealismusheute. Aktuelle Perspektivenundneue Impulse, ed.by H. and F. Current Address University of Notre Dame Department of German and Russian Languages and Literatures 318 O’Shaughnessy Hall Notre Dame, IN Education and Professional Qualifications Publications 1-VH  8/9/17 Suarez Müller, Wissenschaftliche Buchgesellschaft: Darmstadt 2015, 312 p. 6. Forms of Truth and the Unity of Knowledge, ed. by V. Hösle, University of Notre Dame Press: Notre Dame ALIGHERI Commedia und Goethes Faust: Ein Vergleich der beiden wichtigsten philosophischen Dichtungen Europas, Schwabe: Basel 2014 (=Reflexe 35), 76 p. (=extendend German version of paper 27) 8. ZurGeschichtederÄsthetikundPoetik,Schwabe:Basel2013(=Reflexe Dimensions of Goodness, ed. by V. Hösle, Cambridge Scholars Publishing: Newcastle upon Tyne 2013, 441 p. 10.The Many Faces of Beauty, ed. by V. Hösle, University of Notre Dame Press: Notre Dame God as Reason, University of Notre Dame Press: Notre Dame Eine kurze Geschichte der deutschen Philosophie. Rückblick auf den deutschen Geist, C.H.Beck: München 2013, 320 p. 12a. Dokil Chulhaksa - Dokil Jeunghshinun Jonjaehanunga, Eco Livres: Seoul 2015, 437 p. (=Korean translation of 12) 12b. A Short History of German Philosophy, Princeton University Press: Princeton English translation of 12) 12c. Chinese translation of 9, appears Bookzone Publishing Corporation Beijing 2017 13. Die Vernunft an der Macht. Ein Streitgespräch zwischen Boris Groys und Vittorio Hösle, ed. by L. Di Blasi and M. Jongen, Turia+Kant: Wien  La razón al poder, Pre-textos: Valencia 2014, 114 p. (=Spanish translation of 13) 14.The Idea of a Catholic Institute for Advanced Study, ed. by V.Hösle and D.L. Stelluto (Notre Dame 2010), 137 p. 15. Die Rangordnung der drei griechischen Tragiker. Ein Problem aus der Geschichte der Ästhetik als Lackmustest ästhetischer Theorien, Schwabe: Basel 2009 (= Jacob Burckhardt-Gespräche auf Castelen 24), 121 p. 16.Der philosophische Dialog. Eine Poetik und Hermeneutik, C. H. Beck Verlag, München 2006, 494 p. 16a. The Philosophical Dialogue, University of Notre Dame Press: Notre Dame 2012, XX + 500 p. (=English translation of 16) 16b. Korean translation of 16, appears Eco livres: Seoul Darwinism and Philosophy, ed. by V. Hösle and Ch.Illies, University of Notre Dame Press: Notre Dame 2005, 392 p. 18.Platon interpretieren, Ferdinand Schöningh: Paderborn Interpretare Platone, Guerini e Associati: Milano 2007, 228 p. (=Italian translation of papers 56, 69, 72, 81, 87) 18b. Interpretar Platão, Edições Loyola: São Paulo 2008, 243 p. (=Portuguese translation of 18) 19.Logik Mathematik und Natur im objektiven Idealismus. Festschrift für Dieter Wandschneider, hg. von W.Neuser und V.Hösle unter Mitwirkung von R.Brassl und in Verbindung mit dem Istituto Italiano per gli Studi Filosofici, Königshausen & Neumann, Würzburg 2004, 324 p. 20. Philosophie und Öffentlichkeit, Königshausen&Neumann, Würzburg  21. Metaphysik, hg. von V.Hösle, Frommann-Holzboog: Stuttgart-Bad Cannstatt 2001, 222 p. 22.Nachhaltigkeit in der Ökologie. Wege in eine zukunftsfähige Welt, hg. von L. di Blasi, B.Goebel und V.Hösle, C.H.Beck Verlag: München 2001 (=Beck’sche Reihe 1435), 289 p. 23.Woody Allen. Versuch über das Komische, C.H.Beck Verlag: München 2001 (=German translation of paper 93), 128 p.; dtv: München 2005. 23a. Woody Allen. Filosofía del humor, Tusquets Editores: Barcelona 2002, 135 p. (=Spanish translation of 23) 23b. Woody Allen. An Essay on the Nature of the Comical, University of Notre Dame Press: Notre Dame 2007, XII + 96 p. (=enlarged English original) 24.Die Aufgaben der Philosophie heute, hg. von V.Hösle, P.Koslowski, R.Schenk, Passagen Verlag: Wien 1999, 86 p. 25.Darwin (together with Ch.Illies), Herder: Freiburg/Basel/Wien 1999 (=Spektrum 4760), 190 p., C. C. Buchner: Bamberg 2005, 159 p. 26.Die Philosophie und die Wissenschaften, C.H.Beck Verlag: München 1999 (= Beck’sche Reihe 21saegiui gaeggoanjongoannyomron, Eco livres: Seoul Korean translation of papers Llull, Lo desconhort/Der Desconhort, auf Grundlage der Ausgabe von J.Romeu i Figueras und einschließlich der Varianten der Ausgabe von A.Pagès übersetzt und 3-VH  8/9/17 mit einer Einleitung versehen von J. und V.Hösle, Wilhelm Fink Verlag: München 1998 (=Klassische Texte des Romanischen Mittelalters in zweisprachigen Ausgaben), 128 p. 28.Objective Idealism, Ethics and Politics, University of Notre Dame Press: Notre Dame 1998 (paperback)/ St. Augustine’s Press: South Bend Moral und Politik. Grundlagen einer Politischen Ethik für das 21. Jahrhundert, C.H.Beck Verlag: München 1997, special edition 2000, 1216 p. 29a. Morals and Politics, University of Notre Dame Press: Notre Dame 2004 (=English translation of 29), XXI + 991 p. 29b. Об отношении морали и политики, in: ΠΟΛΙΣ Nr. 4/2013, 45-61 and Nr. 6/2013, 145-159 (=Russian translation of the second chapter of 26) 29c. Chinese translation of five lectures on the basis of „Morals and Politics“ with the replies of colleagues, appears SDX Joint Publishing: Beijing 2017; complete Chinese translation appears Commercial Press: Shanghai 2019 29d. Korean translation of 29, appears Eco livres 30.Portata e limiti della teoria evoluzionistica della conoscenza, La Città del Sole: Napoli 1996, 66 p. (=Italian translation of paper 139) 31. Philosophiegeschichte und objektiver Idealismus, C.H.Beck Verlag: München 1996 (= Beck’sche Reihe Entwicklung mit menschlichem Antlitz. Die Dritte und die Erste Welt im Dialog, hg. von K.Leisinger und V.Hösle, C.H.Beck Verlag: München 1995, 264 p. 33. Contro lo scetticismo per la filosofia, La Città del Sole: Napoli 1994, 53 p. (contains papers 126, 142 and various articles and interviews in Italian newspapers) 34. I fondamenti dell’aritmetica e della geometria in Platone, Introduzione di G.Reale, Vita e pensiero: Milano 1994 (=Pubblicazioni del centro di ricerche di metafisica), 160 p. (=enlarged Italian translation of the papers 153 and 155) 35. Гении фнлософии нового времени, Nauka: Moskau 1992, 21995, 224 p. 36. Praktische Philosophie in der modernen Welt, C.H.Beck Verlag: München 1992, 21995 (=Beck’sche Reihe , 140) 36a. El tercer mundo como problema filosófico y otros ensayos, CEJA: Bogotá 2003, 141 p. (=Spanish translation of papers 75, 123, 127, 132 as well as a Spanish interview) 36b. Практична філософія в сучасному світі, Libra: Kiev 2003, 247 p. (=Ukrainian 4-VH  translation of 36) 37. Philosophie der ökologischen Krise. Moskauer Vorträge, C.H.Beck Verlag: München 1991, 21994 (=Beck’sche Reihe 432), 155 p. 37a. Filosofia della crisi ecologica, Giulio Einaudi editore: Torino 1992 (=Einaudi Contemporanea 11), 171 p. (=Italian translation of 37) 37b. Филосфия и экология, Nauka: Moskau 1993, 21994, 205 p. (=Russian translation of 37) 37c. Filozofija ekološke krise, Zagreb 1996 (=Croatian translation of 37) 37d. Science, Philosophy and Culture 14 (1995), 200-225 (=Korean translation of the second chapter of 37); Hwangyong ûigiui cholhag, Sogang University Press: Seoul 1997, 197 p. (=Korean translation of 37) 37e. Economie en ecologie, in: K.-O.Apel e.a., Het discursieve tegengif, Kampen 1996, 88-119 (=Dutch translation of the fourth chapter of 37) 37f. Les fondements culturels et historiques de la crise écologique, in: Laval théologique et philosophique 63 (2007), 385-406 (=French translation of the second chapter of 37); Philosophie de la crise écologique, Éditions Wildproject: Marseille 2009, 251 p.; paperback edition Payot & Rivages, Paris 2011, 223 p. (=French translation of 37) 37g. Los fundamentos histórico-espirituales de la crisi ecológica, in: Eikasia 75 (Agosto 2017), (online) (=Spanish translation of the second chapter of 37) 38. Hegel e la fondazione dell’idealismo oggettivo, Guerini e Associati: Milano 1991 (=Istituto Italiano per gli Studi Filosofici. Hegeliana 1), 208 p. (=Italian translation of the paper 141 as well as Italian lectures on the basis of “Hegels System”) 38a. L’idealisme objectif, Les editions du cerf: Paris 2001, 124 p. (=French translation of paper 141) 38b. Geggoanchok goannyomrongoa gugungochisgi, Eco lives : Seoul 2005, 119 p. (=Korean translation of paper 141) 39. Die Krise der Gegenwart und die Verantwortung der Philosophie. Transzendentalpragmatik, Letztbegründung, Ethik, C.H.Beck Verlag: München 1990, 21994 (=Ethik im technischen Zeitalter 1), 31997 (=Beck’sche Reihe 1174), 287 p. 39a. La crise du présent et la résponsabilité de la philosophie, Théétète editions: Nîmes 2004, 302 p. (=French translation of 39) 39b. Tagadnes krîze un filozofijas atbildîba, LU: Riga 2011, 364 p. (=Latvian translation of 39) 39c. Hyondeui uigiwa cholhagui chaegim (=Korean translation of 39), b Books: Seoul 2014, 400 p. 40. La legittimità del politico, Guerini e Associati: Milano 1990 (=Istituto Italiano per gli 5-VH 8/9/17  8/9/17 Studi Filosofici. Saggi 7), 87 p. (=Italian translation of the papers 136 and 143) 41.Giambattista Vico, Prinzipien einer neuen Wissenschaft über die gemeinsame Natur der Völker, übs. von V.Hösle und Ch.Jermann und mit Textverweisen von Ch.Jermann, mit einer Einleitung „Vico und die Idee der Kulturwissenschaft“ von V.Hösle (p. XXXI-CCXCIII), Felix Meiner Verlag: Hamburg 1990 (=Philosophische Bibliothek 418a/b), 2 Bde., CCXCIII+628 p. 41a. Introduzione a Vico. La scienza del mondo intersoggettivo, Guerini e Associati: Milano 1997 (=Istituto Italiano per gli Studi Filosofici. Saggi 28), 252 p. (=Italian translation of the introduction to 41) 41b. Vico’s New Science of the Intersubjective World, University of Notre Dame Press: Notre Dame 2016, XVI + 266 p. (=enlarged English translation of the introduction to 41) 42. Die Rechtsphilosophie des deutschen Idealismus, in Verbindung mit dem Istituto Italiano per gli Studi Filosofici hg. von V.Hösle, Felix Meiner Verlag: Hamburg 1989 (=Schriften zur Transzendentalphilosophie 9), 163 p. 43. Hegels System. Der Idealismus der Subjektivität und das Problem der Intersubjektivität, 2 Bde., Felix Meiner Verlag: Hamburg 1987, Studienausgabe 1988, 21998 (with license edition Wissenschaftliche Buchgesellschaft Darmstadt), XLII+709 p. 43a.Il concetto di filosofia della religione in Hegel, La Scuola di Pitagora: Napoli 2006, 128 S. (=Italian lectures on the basis of Ch. 8.2. of 43); Il sistema di Hegel, La Scuola di Pitagora: Napoli 2012, 822 p. (=Italian translation of 43) 43b.O sistema de Hegel. O idealismo da subjetividade e o problema da intersubjetividade, Edições Loyola: São Paulo 2007, 802 p. (=Portuguese translation of 43) 43c. Iesulun chinchongchōngonul gōhessnunga?, in: Iesului chūkumgōa būhōal, ed. by M.Kim und D.Kūon, Seoul 2004, 173-238 (=Korean translation of Ch. 8.1. of 43); Hegelui chaegae, Vol. 1, Hangilsa: Seoul 2007 (=Hangil Great Books 88), 587 p. (=Korean translation of Ch. 1-4 of 43); Vol. 2 in preparation 44. Raimundus Lullus, Die neue Logik. Logica Nova, textkritisch hg. von Ch.Lohr, übs. von V.Hösle und W.Büchel, mit einer Einführung von V.Hösle (p IX-LXXXII, LXXXVII-XCIV), Felix Meiner Verlag: Hamburg 1985 (=Philosophische Bibliothek 379), XCIV+317 p. 45. Die Vollendung der Tragödie im Spätwerk des Sophokles. Ästhetisch-historische Bemerkungen zur Struktur der attischen Tragödie, Frommann-Holzboog: Stuttgart- Bad Cannstatt 1984 (=problemata 105), 181 p. 45a. Il compimento della tragedia nell’opera tarda di Sofocle. Osservazioni storico- estetiche sulla struttura della tragedia attica, Bibliopolis: Napoli 1986 (=Memorie dell’Istituto Italiano per gli Studi Filosofici 16), 216 p. (=Italian translation of 45) 46.Wahrheit und Geschichte. Studien zur Struktur der Philosophiegeschichte unter 6-VH  8/9/17 paradigmatischer Analyse der Entwicklung von Parmenides bis Platon, Frommann-Holzboog: Stuttgart-Bad Cannstatt 1984 (=Elea 1), 774 p. 46a. Verità e storia. Studi sulla struttura della storia della filosofia sulla base di un’analisi paradigmatica dell’evoluzione da Parmenide a Platone, Guerini e Associati: Milano 1998 (=Istituto Italiano per gli Studi Filosofici. Hegeliana 24), 484 p. (=Italian translation of 46, however, according to my desire, without part 3 and with paper 120) Books for a broader public 1. Mein Onkel, der Latinist und Weltrevolutionär. Ein Nachruf auf Mario Geymonat, Allitera: München 2013, 88 p. 2. Nora K./V.Hösle: Das Café der toten Philosophen. Ein philosophischer Briefwechsel für Kinder und Erwachsene, C.H.Beck Verlag: München 1996, 21996, 31997, Special edition 1998, 22001 (=Beck’sche Reihe 4017; 1448), 256 p. 2a. Het meisje en de filosoof, Bert Bakker: Amsterdam 1997, Ooievaar: Amsterdam 1998, 221 p. (=Dutch translation of 2) 2b. Cholhagi algosipojo, Munhak Sasang: Seoul Korean translation of 2); Chugin Cholhakchadurui khaphe, Woongjin: Seoul 2007, 320 p. (=revised Korean translation of 2) 2c. O Café dos Filósofos Mortos, Círculo de Leitores: Lisboa 1997, Temas e Debates: Lisboa 1997, 232 p. (=Portuguese translation of 2) 2d. El Café de los filósofos muertos, Grupo Anaya: Madrid 1997, 21998, 31999, 42001, 269 p. (=Spanish translation of 2) 2e. El Café dels filósofs morts, Editorial Barcanova: Barcelona 1997, 267 p. (=Catalan translation of 2) 2f. Aristotele e il dinosauro, Einaudi: Torino 1999, 225 p. (=Italian translation of 2) 2g. ..., Kawade Shobo Sinsha: Tokyo 1999, 267 p. (=Japanese translation of 2) 2h. The Dead Philosopher’s Café, University of Notre Dame Press: Notre Dame 2000, 166 p. (=English translation of 2) 2i. Ölü filozoflar kahvesi, Arion Yayinevi: Istanbul 2000, 224 p. (=Turkish translation of 2) 2j. ..., Athena Press: Taipeh 2001, 22001, 312 p. (=Taiwanese translation of 2) 2k. O Café dos Filosofos Mortos, Editora Angra: São Paulo 2001, 268 p. (=Brazilian- Portuguese translation of 2) 2l. ..., Shanghai Bertelsmann: Shanghai 2001, 302 p. (=Chinese translation of 2) 2m. Das Café der toten Philosophen. Minum kopi bersama Arwah Para Filosof dari Sokrates hongga al-Ghazali, Tannenbaum: Bekasi 2007, 278 p. (=Indonesian translation of 2) 2n. Mahfele filsoofane khamosh, Hermes: Teheran Persian translation of 2) Articles 1. Principles of morals, 2. Neoplatonic Philosophy of Mathematics, appears in: Handbook of Neoplatonism, ed. by Ch. Wildberg, Oxford 2018 3. Success Criteria for Different Forms of Dialogue, appears in: Neue Zeitschrift für Systematische Theologie und Religionsphilosophie 60 (2018) 4. Was sind und zu welchem Ende betreibt man Geisteswissenschaften?, appears in den acts of the Vienna conference “Geisteswissenschaften,” Vienna 2017 5. The Tübingen School, appears in: Brill’s Companion to German Platonism, ed. by A. Kim, Leiden 2017 6. A confusion of ἐλάσσονα and μείζονα in our text of Proclus’ Commentary on the First Book of Euclid’s Elements, appears in: Rheinisches Museum für Philologie 160 (2017) 7. How Should One Evaluate the Soviet Revolution?, appears in Analyse und Kritik 2017 8. On Some Specific Traits of Russian Culture. Changes and Continuites Between the pre-Soviet, the Soviet, and the post-Soviet Phase, appears in: Zeitschrift für Medien- und Kulturforschung 8 (2017), 61-77 9. Concluding thoughts. Toward a Typology of Public Intellectuals, in: Public intellectuals in the global arena, ed. by M. Desch, Notre Dame Global partnership – A new leitmotif for an interconnected world (together with Horst Köhler), in: The World in 2050. Striving for a more just, prosperous, and harmonious global community, ed. by H. Kohli, Oxford 2016, 383-393; Spanish translation in: El Mundo en el año 2050. En busca de una sociedad más próspera, justa y armoniosa, ed. by. H. Kohli, Washington 2016, 419-430 11. Einstieg in den objektiven Idealismus, in: Idealismus heute, ed. by V. Hösle and F. Suarez Müller, Darmstadt 2015, 30-49 12. Macht und Expansion. Warum das heutige Russland gefährlicher ist als die Sowjetunion der 70er Jahre, in: Blätter für deutsche und internationale Politik Una poesia metafisica. Ludwig Steinherrs Lyrikband “Nachtgeschichte für die Teetasse,” in: Stimmen der Zeit Der Wert des eigenen Glücks. Über Selbstliebe und Anforderungen an sich selbst, in: Information Philosophie 4/2014, 8-20 as well as, under the title “Unbedingte Verpflichtung und Eudämonismus. Idealität und Realität in der  natural law, and politics in dealing with refugees, appears  in a volume edited by J. Althammer 8-VH 8/9/17  Ethik,” in: Idealismus heute, ed. by V. Hösle and F. Suarez-Müller, Wissenschaftliche Buchgesellschaft: Darmstadt 2015, 254-270. 15. How did Western culture subdivide its various forms of knowledge? Historical reflections on the metamorphoses of the tree of knowledge, in: Forms of Truth and the Unity of Knowledge, ed. by V. Hösle, Notre Dame 2014, 29-69; German translation appears in: Objektiver und absoluter Geist nach Hegel, ed. by A. Kok and T. Oehl, Leiden/Boston 2017. 16.Charismatiker, Genie, Prophet und dynamischer Unternehmer. Zum inneren Zusammenhang der Elemente einer Begriffsfamilie, in: Scheidewege 43 (2013/14), 388-403 17. Philosophie als Beruf, in: Vereinigung der Schweizerischen Hochschuldozierenden Bulletin The Search for the Orient in German Idealism, in: Zeitschrift der Deutschen Morgenländischen Gesellschaft Can a plausible story be told of the history of ethics? An alternative to MacIntyre’s After Virtue, in: Dimensions of Goodness, ed. by V. Hösle, Newcastle upon Tyne 2013, 113-148; Portuguese translation in: Síntese 39/125 (2012), 345-378; German translation in: Vermisste Tugend? Zur Aktualität der Philosophie Alasdair MacIntyres, ed. by M. Kühnlein and M. Lutz- Bachmann, Berlin 2015, 39-96 20. Historical evolution of aesthetic theories, in: The Many Faces of Beauty, ed. by V. Hösle, Notre Dame 2Why does the environmental problem challenge ethics and political philosophy?, in: Selected Papers from the XXII World Congress of Philosophy, ed. by M.-H. Lee (=Journal of Philosophical Research, Special Supplement), Charlottesville 2012, 279-292 22.Neun Reduktionismen in der Hermeneutik als Vereinseitigungen der Momente des Verstehensprozesses, in: Reduktionismen und Antworten der Philosophie, ed. by W. Grießer, Würzburg 2012, 175-194; English translation in: Understanding Fiction. Knowledge and Meaning in Literature, ed. by J. Daiber, E. Konrad, T. Petraschka and H. Rott, Münster 2012, 220-237 23. Reversals in Clint Eastwood’s Gran Torino (together with Mark Roche), in: Religion and the Arts 15 (2011), 648-679 24. Why teleological principles are inevitable for reason. Natural theology after Darwin, in: Biological Evolution: Facts and Theories, ed. by G. Auletta, M.Leclerc, and R.A. Martinez, Rome 2011, 433-460; German translation in: Post-Physikalismus, ed. by M. Knaup, T.Müller and P. Spät, Freiburg/München 2011, 271-305 as well as in: Evolutionstheorie und Schöpfungsglaube, ed. by H.Ph. Weber and R. Langthaler, Göttingen 2013, 249-280 25. Ethics and Economics, or How Much Egoism Does Modern Capitalism Need? Machiavelli’s, Mandeville’s, and Malthus’s New Insight and Its Challenge, in: Crisis in a Global Economy. Re-planning the Journey, ed. J.T. Raga/M.A. Glendon, Vatican City 2011, 491-513 as well as in: Archiv für Rechts- und Sozialphilosophie 97 (2011), 425-440; German translation in: jus, ars, philosophia et historia. Festschrift für Johannes Strangas, ed. by D. 9-VH 8/9/17  8/9/17 Charalambis and Ch. Papacharalambous, Baden-Baden/Thessaloniki/Athen 2017, 21-43 26. Methodology, in: The SAGE Handbook of Health Care Ethics: Core and Emerging Issues, ed. by R. Chadwick, T. Ten Have, E.M. Meslin, Los Angeles 2011, 10-19 27. Dante’s Commedia and Goethe’s Faust. Similarities and Differences, in: The European Image of God and Man. A Contribution to the Debate on Human Rights, ed. by H.-Ch. Günther and A.A. Robiglio, Leiden/ New York 2010, 313- 344 28. The Idea of a Catholic Institute for Advanced Study, in: The Idea of a Catholic Institute for Advanced Study, ed. by V. Hösle and D.L. Stelluto (Notre Dame 2010), 9-29 29. Poetische Poetiken in der Neuzeit: Boileau, Pope, Friedrich Schlegel und Adorno, in: Zeitschrift für Ästhetik und allgemeine Kunstwissenschaft 55 (2010), 25-47 30. The European Union and the USA: Two contemporary versions of Western „empires“?, in: Transzendentale Konzepte in aktuellen Bezügen, ed. by H.-D. Klein and R. Langthaler, Würzburg 2010, 81-104 and in: Symposium. Canadian Journal of Continental Philosophy Italian translation in: Hermeneutica 2013, 279-311 31. Inwieweit ist der Geistbegriff des deutschen Idealismus ein legitimer Erbe des Pneumabegriffs des Neuen Testaments?, in: Zeitschrift für Neues Testament 25/13 (2010), 56-65; English translation in: Philotheos 11 (2011), 162-174; Italian translation in: Humanitas 67/4 (2012), 697-710 32. Poetische Poetiken in der Antike: Horaz‘ „Ars poetica“ und Pseudo-Longinos‘ Περι υψους, in: Poetica 41 (2009), 55-74 33. Soziobiologie, in: Handbuch Anthropologie. Der Mensch zwischen Natur, Kultur und Technik, ed. by E.Bohlken and Ch.Thies, Stuttgart/Weimar 2009, 242-249; English translation in: Symposium. Canadian Journal of Continental Philosophy 16/1 (2012), 112-128 34. Ich kann immer noch nicht anders als kompatibilistisch zu denken, in: Erwägen – Wissen – Ethik 20 (2009), 34-37 35. Inwieweit ist man dafür verantwortlich, sich über sich selbst zu informieren? Moral- und rechtsphilosophische Reflexionen im Zusammenhang mit der Aids- Pandemie, in: HIV/AIDS – Ethische Perspektiven, ed. by S. Alkier and K. Dronsch, Berlin/New York 2009, 13-35 36. Eine metaphysische Geschichte des Atheismus, in: Deutsche Zeitschrift für Philosophie 57 (2009), 319-327; English translation in: Symposium. Canadian Journal of Continental Philosophy Hungarian translation in: Mérleg 46 (2010), 216-228 37. Did the Greeks deliberately use the Golden Ratio in an Artwork? A Hermeneutical Reflection, in: La Parola del Passato 63 (2008), 415-426 38. The Lost Prodigal Son’s Corporal Works of Mercy and the Bridegroom’s Wedding. The Religious Subtext of Charles Dickens’ Great Expectations, in: 10-VH  8/9/17 Anglia 126 (2008), 477-502; enlarged German translation in: Habitus fidei – Die Überwindung der eigenen Gottlosigkeit, hg. von J. Alberg und D. Köder, Paderborn 2016, 311-339 39. Variationen, Korollarien und Gegenaphorismen zum zweiten Band der “Escolios a un texto implícito” von Nicolás Gómez Dávila, in: Kritische Theorie zur Zeit. Für Christoph Türcke zum sechzigsten Geburtstag, ed. by O.Decker and T.Grave, Springe 2008, 94-108; Italian translation in: Nicolás Gómez Dávila e la crisi dell’Occidente, ed. by F.Meroi and S. Zucal, Pisa 2014, 67-84; Spanish translation in: Eikasia 75 (Agosto 2017), (online) 40. Über den Vergleich von Texten. Philosophische Reflexionen zu der grundlegenden Operation der literaturwissenschaftlichen Komparatistik, in: Orbis Litterarum 63 (2008), 381-402 41. Wilhelm Meister and Mignon as models for Nicholas Nickleby and Smike?, in: Neohelicon 35 (2008), 237-254; German translation in: Zwischen Sprachen und Kulturen: Das kritische Wort. Festschrift für Italo Michele Battafarano, ed. by Elmar Locher, Würzburg 2016, 145-164 42. Dickens als Kritiker des Goetheschen Bildungsromans? Ein Strukturvergleich von Wilhelm Meisters Lehrjahren und Great Expectations, in: Germanisch- Romanische Monatsschrift 58 (2008), 149-167 43. Nach dem absoluten Wissen. Welche Erfahrungen des nachhegelschen Bewußtseins muß die Philosophie begreifen, bevor sie wieder absolutes Wissen einfordern kann?, in: Hegels Phänomenologie des Geistes. Ein kooperativer Kommentar zu einem Schlüsselwerk der Moderne, ed. by K.Vieweg und W.Welsch, Frankfurt 2008, 627-654 44. Der Geist als Nostalgiker des Lebens. Was verbindet und was unterscheidet Grillparzers „Sappho“ und Manns „Tonio Kröger“?, in: Zeitschrift für deutsche Philologie 127 (2008), 177-198 45. Scheitern angesichts der Umweltvergiftung. Ein Vergleich von Henrik Ibsens En Folkefiende und Wilhelm Raabes Pfisters Mühle, in: Wirkendes Wort 58 (2008), 27-51 46. De eenheid van het weten en de werkelijkheid van de universiteit, in: Nexus 50 (2008), 677-688; German original in: Scheidewege 39 (2009/10), 43-57 47. Cicero’s Plato, in: Wiener Studien Pre-established harmony between parental and free choice of the partners. Masked encounters in Ludvig Holberg’s Mascarade, Carlo Goldoni’s I Rusteghi, and Georg Büchner’s Leonce und Lena, in: Komparatistik 2007, 145- 163 49. Apologie der Postmoderne, in: Kritik der postmodernen Vernunft. Idealistische Perspektiven, ed. by B.Goebel and F.Suárez Müller, Darmstadt 2007, 259-268; Spanish translation in: Éticas convergentes en la encrucijada de la postmodernidad, ed. by R.Salas Astraín, Santiago/Temuco 2010, 333-346, and in: Erasmus 13/1 (2011), 102-116 50. The Idea of a Rationalistic Philosophy of Religion and Its Challenges, in: Jahrbuch für Religionsphilosophie 6 (2007), 159-181; German translation in: 11-VH  8/9/17 Wiener Jahrbuch für Philosophie 42 (2010), 33-57; Hungarian translation in: Mérleg Kann die Systemtheorie eine Ethik der Wissenschaft ersetzen?, in: Erwägen – Wissen – Ethik Die Schönheit der Geometrie, in: Ein Buch, das mein Leben verändert hat. Liber amicorum für Wolfgang Beck, ed. by D.Felken, München 2007, 204-206 53. Erste und dritte Person bei Burchell und Goethe: Theorie und Performanz im zehnten Buch von “Dichtung und Wahrheit“, in: Goethe-Jahrbuch 123 (2006), 115-134 54. Religion of art, self-mythicization and the function of the church year in Goethe’s Italienische Reise, in: Religion and Literature 38.4 (Winter 2006), 1- 25; German translation in: Autoinvenienz, ed. by. R. Breuninger and P.L. Oesterreich, Würzburg 2012, 35-58 55. Was ist neohegelianisch an “Moral und Politik”?, in: Wiener Jahrbuch für Philosophie 38 (2006), 99-112 56. Platonism and Its Interpretations. The Three Paradigms and Their Place in the History of Hermeneutics, in: Eriugena, Berkeley, and the Idealist Tradition, ed. by St.Gersh and D. Moran , Notre Dame 2006, 54-80; already in: Videtur 14 (2002), 5- 24 57. Wissenschaftsentwicklung in den USA. Aus dem Archiv des Institute for Advanced Study in Princeton, in: Stimmen der Zeit (2006), 303-316 58. Encephalius. Ein Gespräch über das Leib-Seele-Problem, in: Das Leib-Seele- Problem, ed. by Th. Buchheim und F.Hermanni, München 2006, 101-130; English translation in: Mind and Matter 5.2 (2007), 135-165 59. Wie sollte eine synthetische Platondarstellung aussehen? Einige Überlegungen angesichts von Kutscheras neuer Platonmonographie, in: Philosophiegeschichte und Logische Analyse 9 (2006), 175-211 60. Erwiderung auf die Replik Franz von Kutscheras in „Philosophiegeschichte und Logische Analyse“ 9/2006 auf meine Rezension seines Platonbuches, in: Wiener Jahrbuch für Philosophie 37 (2005), 272-276 61. Religion, Religionsverlust und Erzählstrategien in einer neueren Autobiographie. Zu Johannes Hösles “Vor aller Zeit. Geschichte einer Kindheit” sowie “Und was wird jetzt? Geschichte einer Jugend”, in: Zur Sprache gebracht. Philosophische Facetten. ... Festschrift für Peter Novak, ed by. N.Leißner und R.Breuninger, Ulm 2005, 91-103 62. Psychologie des Spielers und Ethik des Va-banque-Spiels. Zu Friedrich Schillers Die Verschwörung des Fiesko zu Genua, in: Wege zur Politischen Philosophie und Politik. Festschrift für Martin Sattler, ed. by G. von Sivers und U.Diehl, Würzburg 2006, 41-64 63. Philosophy and its Languages. A Philosopher’s Reflections on the Rise of English as Universal Academic Language, in: The Contest of Languages, ed. by M.Bloomer, Notre Dame 2005, 245-262 64. Was kann man von Hegel objektiv-idealistischer Theorie des Beriffs noch lernen, das über Sellars’, McDowells und Brandoms Anknüpfungen 12-VH  8/9/17 hinausgeht?, in: Allgemeine Zeitschrift für Philosophie 30 (2005), 139-158; English translation in: The Dimensions of Hegel’s Dialectic, ed. by N.G. Limnatis, London 2010, 216-236 65. Reasons, emotions and God’s presence in Anselm of Canterbury’s Dialogue Cur deus homo (together with Bernd Goebel), in: Archiv für Geschichte der Philosophie 87 (2005), 189-210; German translation in: Die Frage nach dem Unbedingten. Gott als genuines Thema der Philosophie, ed F.Resch and M. Klinkosch, Dresden 2016, 351-383 66. Die Philosophie und ihre literarischen Formen – Versuch einer Taxonomie, in: Das Geistige und das Sinnliche in der Kunst, ed. by D.Wandschneider, Würzburg 2005, 41-55 67. Berufsethik der Geheimdienste und Krise der hohen Politik. Philosophische Betrachtungen zum literarischen Universum von John Le Carrés Spionageromanen im allgemeinen und zu Absolute Friends im besonderen, in: Deutsche Vierteljahrsschrift 79 (2005), 131-159 68. Replik auf Ursula Hoyningen-Süess’ Kommentar, in: Pädagogik und Ethik, ed. by D.Horster und J.Oelkers, Wiesbaden 2005, 333-339 69. Platons “Protreptikos”. Gesprächsgeschehen und Gesprächsgegenstand in Platons “Euthydemos”, in: Rheinisches Museum für Philologie 147 (2004), 247- 275 70. „Great Books Programs.“ Die Rolle der Klassiker im Bildungsprozeß, in: Kultur, Bildung oder Geist?, ed. by R.Benedikter, Innsbruck 2004, 117-133 71. Interreligious Dialogues during the Middle Ages and Early Modernity, in: Educating for Democracy: Paideia in an Age of Uncertainty, ed. by A.M.Olson, D.M.Steiner, and I.S.Tuuli, Lanham 2004, 59-83; German translation in: Dialog und Verstehen, ed. by G.Damschen and A.G. Vigo, Berlin 2015, 59-88 72. Eine Form der Selbsttranszendierung philosophischer Dialoge bei Cicero und Platon und ihre Bedeutung für die Philologie, in: Hermes 132 (2004), 152-166; English translation in: Graduate Faculty Philosophy Journal 26, No.1 (2005), 29-46 73. Wie soll man Philosophiegeschichte betreiben? Kritische Bemerkungen zu Kurt Flaschs philosophiehistorischer Methodologie, in: Philosophisches Jahrbuch 111 (2004), 140-147 74. Wahrheit und Verstehen. Davidson, Gadamer und das Desiderat einer objektiv- idealistischen Hermeneutik, in: Logik, Mathematik und Natur im objektiven Idealismus. Festschrift für Dieter Wandschneider, ed. by W.Neuser und V.Hösle, Würzburg 2004, 265-283; English translation in: Metaphysik und Hermeneutik. Festschrift für Hans-Georg Flickinger zum 60. Geburtstag, ed. by H. Eidam/ F. Hermenau/ D. de Souza, Kassel 2004, 117-141 as well as in: Between Description and Interpretation: The Hermeneutic Turn in Phenomenology, ed. by A.Wierciński, Toronto 2005, 376-391; Italian translation in: Hermeneutica 2005, 321-346 75. Variationen, Korollarien und Gegenaphorismen zum ersten Band der “Escolios a un texto implicito” von Nicolás Gómez Dávila, in: Die Ausnahme denken. Festschrift zum 60. Geburtstag von K.-M.Kodalle, ed. by C.Dierksmeier, 2 Bde., 13-VH  Würzburg 2003, II 149-163 76. Hans Jonas’ Stellung in der Geschichte der deutschen Philosophie, in: Weiterwohnlichkeit der Welt. Zur Aktualität von Hans Jonas, ed. by Ch. Wiese und E. Jacobson, Frankfurt 2003, 34-52 and 325-328 as well as in: Synthesis philosophica 35-36 (2003), 5-19; enlarged version in: Weltinnenpolitik für das 21. Jahrhundert, ed. by U.Bartosch, K.Gansczyk, Hamburg 2007, 139-157; Croatian translation in: Filozofska Istraživanja 90/3 (2003), 539-552; English translation in: The Legacy of Hans Jonas: Judaism and the Phenomenon of Life, ed. by H.Tirosh- Samuelson and Ch.Wiese, Leiden/Boston 2008, 19-37 77. Globalisierung und US-amerikanische Hegemonie, in: Ethik, Politik und Kulturen im Globalisierungsprozess, ed. by R.Elm, Bochum 2003, 220-230. 78. Kritische Anmerkungen zur Theorie des gerechten Krieges, in: Neue Gesellschaft/Frankfurter Hefte 6/2003, 9-13; Portuguese translation in: Videtur 20 (2003), 7-10 79. Inferenzialismo in Brandom e olismo in Hegel. Una risposta a Richard Rorty e alcune domande per Robert Brandom, in: Hegel contemporaneo, a cura di L.Ruggiu e I.Testa. Milano 2003, 290-317; German translation in: Diskurs und Reflexion, ed. by W. Kellerwessel, W. J. Cramm, D. Krause, H. C. Kupfer, Würzburg 2005, 463-486; English original in: Graduate Faculty Philosophy Journal 27, No. 1 (2006), 61-82 80. Is There Progress in the History of Philosophy?, in: Hegel’s History of Philosophy, ed. by D.A.Duquette, Albany, NY 2003, 185-204 81. Interpreting Philosophical Dialogues, in: Antike und Abendland 48 (2002), 68-90 82. Zum Verhältnis von Metaphysik des Lebendigen und allgemeiner Metaphysik. Betrachtungen in kritischem Anschluß an Schopenhauer, in: Metaphysik. Herausforderungen und Möglichkeiten, ed. by V.Hösle, Stuttgart-Bad Cannstatt 2002, 59-97 83. Könnte die Europaische Union als Bundesstaat funktionieren? Und kann sie ein Bundesstaat werden?, in: Universitas 56 (2001), 1234-1244 84. Die Metaebene der bioethischen Diskussion. Einige Bemerkungen zu Michael Neumanns Kirchentagsrede, in: Scheidewege 31(2001/2002), 95-102 85. Replik, in: Eine moralische Politik? Vittorio Hösles Politische Ethik in der Diskussion, ed. by B.Goebel und M.Wetzel, Würzburg 2001, 291-314 86. Das Umweltproblem im 21. Jahrhundert. Dimensionen einer Krise, in: Gedanken zur Nachhaltigkeit, ed. by L. di Blasi, B.Goebel und V.Hösle, München 2001, 9-36 and 263-264; reprinted in: Handbuch Generationengerechtigkeit, ed. by Stiftung für die Rechte zukünftiger Generationen, München 2003, 125-150; Italian tranlation in: Una nuova etica per l’ambiente, ed. by C.Quarta, Bari 2006, 71-94 87. Die Philosophie und ihre Medien, in „Platonisches Philosophieren“. , Zehn Vorträge zu Ehren von Hans Joachim Krämer, ed. by Th.A.Szlezák unter Mitwirkung von K.- H.Stanzel, Hildesheim/ Zürich/New York 2001, 1-17 88. Platonismus und Darwinismus, in: Freiburger Institut fur Palaowissenschaftliche Studien, Kleine Schriftenreihe Nr. 6, 2001, 1-36; Spanish translation in: Universitas Philosophica 39 (2002), 11-48; English original in: Darwinism and Philosophy, ed. 14-VH 8/9/17  by V. Hösle and Ch. Illies, Notre Dame 2005, 216-242 89. Verfall der deutschen Universitaten? Hochschulen in den USA und Deutschland, in: Stimmen der Zeit 219 (2001), 377-386, abbreviated version in: Die Tagespost vom 20.4.2002, Nr.48, p.10 90. Ethik des Erwählten und Metaphysik des Geistes und des Lebens. Zu Thomas Manns Philosophie, in: System der Philosophie? Festgabe für H.-D.Klein, ed. by L.Nagl/R.Langthaler, Frankfurt a.M. 2000, 51-68; Portuguese translation in: Nós e o absoluto. Festschrift em homenagem a M.Araújo de Oliveira, ed. by C.Cirne- Lima and C.Almeida, São Paulo 2001, 133-151 91. Theodizeestrategien bei Leibniz, Hegel, Jonas, in: Pensare Dio a Gerusalemme, ed, by A.Ales Bello, Roma 2000, 219-243 as well as in: Leibniz und die Gegenwart, ed. by F.Hermanni und H.Breger, München 2002, 27-51; Portuguese translation in: O Deus dos filósofos modernos, ed. by.C.Almeida and M.Araújo de Oliveira, Petrópolis 2002, 201-222; English translation in: Philotheos 5 (2005), 68- 86; Hungarian translation in: Mérleg 41 (2005/3), 283-310 92. Der Ort von Kants Geschichtsphilosophie in der Geschichte der Geschichtsphilosophie, in: Grundlage des Rechts. Festschrift für Peter Landau, ed. by R.H.Helmholz, P. Mikat, J. Müller und M. Stolleis, Paderborn u.a. 2000, 997 – 1012; Italian translation in: Lo Spirito e il potere. Questioni di pneumatologia politica, ed. by M. Nicoletti, Brescia 2012, 145-165; English translation in: Von Platon bis Fukuyama. Biologistische und zyklische Konzepte in der Geschichtsphilosophie der Antike und des Abendlandes, ed. by D. Engels, Bruxelles 2015, 205-221 93. Why Do We Laugh at and with Woody Allen?, in: Film & Philosophy 2000, 7-50 94.Philosophy and the Interpretation of the Bible, in: Internationale Zeitschrift für Philosophie 1999/2, 181-210; German translation in: Jahrbuch für Philosophie des Forschungsinstituts für Philosophie Hannover 12 (2001) 83-114; Hungarian translation in: Mérleg 38 (2002/3), 250-279; Italian translation in: Itinerari 3/2008, 3-41 as well as in: „Conservare l’intelligenza“. Lezioni rosminiane, ed. by M. Nicoletti and F. Ghia, Trento 2012, 37-76 95. Aufgaben der Naturphilosophie heute, in: Die Aufgaben der Philosophie heute, ed. by V.Hösle, P.Koslowski, R.Schenk, Wien 1999, 35-45 96. Zur Philosophie der Geschichte der Sozialwissenschaften, in: Politische Deutungskulturen, Festschrift für K.Rohe, ed. by O.N.Haberl/T.Korenke, Baden- Baden abbreviated version in: Essener Unikate 16/2001: Erfahrung, 88-99; Italian translation in: QUADERNI DI TEORIA SOCIALE Religion, Theologie, Philosophie, in: Auf neue Art Kirche sein. Festschrift für Bischof Dr. J. Homeyer, ed. by W.Schreer und G.Steins, München 1999, 210-222; Hungarian translation in: Mérleg 37 (2001/1), 35-49; Portuguese translation in: Veritas 47/4 (2002), 567-579; English translation in: Philotheos 3 (2003), 3-13 98. Rationalism, Determinism, Freedom, in: On Quanta, Mind and Matter. Hans Primas in Context, ed. by H.Atmanspacher, A.Amann and U.Müller-Herold, Dordrecht 1999, 299-323; German translation in: Jahrbuch für Philosophie des Forschungsinstituts für Philosophie Hannover 10 (1999), 15-43 99. Gerechtigkeit zwischen den Generationen, in: Was steht uns bevor? 15-VH 8/9/17  8/9/17 Mutmaßungen über das 21.Jahrhundert. Aus Anlaß des 80. Geburtstages von Helmut Schmidt, ed. by M.Gräfin Dönhoff und Th.Sommer, Berlin 1999, 189-200; Russian translation in: Aktual‘nye problemy Ebropy 2000-2: Ebropa i mir, Moscow 2000, 235-245 100. Chancen und Gefahren von Begabung und Begabungsförderung, in: epd- Dokumentation 34/98, 9-19; reprinted in: Philosophieien aus dem Diskurs, ed. by H. Burckhart, H. Gronke, Würzburg 2002, 729-743 and in: Pädagogik und Ethik, ed. by D. Horster and J. Oelkers, Wiesbaden 2005, 295-313 101. Woher rührt der außerordentliche literarische Wert der russischen Literatur des 19. Jahrhunderts?, in: Communio 27 (1998), 359-372; Czech translation in: Teologicky Sbornik 1 (2002), 3-14; Russian translation in: Suszhnost' i slovo. Sbornik nauchnukh statej k iubileiu professora N. V. Motroshilovoj, ed. by M. Solopova and M. Bykova, Moscow 2009, 144-160 102. Ökologie und Christentum, in: Begründete Hoffnungen, ed. by Ch.Nickels, Frankfurt 1998, 199-206 103. Philosophische Grundlagen eines zukünftigen Humanismus, in: Erfurter Universitätsreden, ed. by P.Glotz, München 1998, 47- 73 as well as in: Kultur und Menschlichkeit. Neue Wege des Humanismus, ed. by F.Geerk, Basel 1999, 67-86 104. Der Darwinismus als Metaphysik (together with Ch.Illies), in: Jahrbuch für Philosophie des Forschungsinstituts für Philosophie Hannover 9 (1998), 97-127; Korean translation in: Science, Philosophy and Culture 31 (1999), 175-214 105. Versuch einer Würdigung des Gesamtwerks Egil Wyllers, in: Henologische Perspektiven II zu Ehren Egil A. Wyllers, ed. by T.Frost, Amsterdam/Atlanta, GA 1997, 133-136 106. Hegel und Spinoza, in: Tijdschrift voor Filosofie 59 (1997), 69-88; Korean translation in: Im Sokjin gjosu chongnyonginjomnonchong, Seoul 1999, 71-91 107. The Intellectual Background of Reiner Schürmann’s Heidegger Interpretation, in: Graduate Faculty Philosophy Journal 19, No. 2 – 20 p., No. 1 (1997), 263-285; German translation in: Jahrbuch für Philosophie des Forschungsinstituts für Philosophie Hannover 11 (2000), 145-172 as well as in: Kritik der postmodernen Vernunft. Idealistische Perspektiven, ed. by B.Goebel and F.Suárez Müller, Darmstadt 2007, 203-223 108. Mein Weg zum objektiven Idealismus, in: „... was die Welt im Innersten zusammenhält“. 34 Wege zur Philosophie, ed. by Ch. und M.Hauskeller, Hamburg 1996, 215-220 109. Rationalismus, Intersubjektivität und Einsamkeit: Lulls Desconort zwischen Heraklit und Nietzsche, in: Constantes y fragmentos del pensamiento luliano, ed. by F.Domínguez and J.de Salas, Tübingen 1996, 39-57 110. Philosophy in an age of overinformation, or: What we ought to ignore in order to know what really matters, in: Aquinas 39 (1996), 307-320 as well as in: Ethics of the Professions: Medicine, Business, Media, Law, edited by I.Kucuradi, Berlin/Heidelberg 1999, 87-100; Portuguese translation in: Síntese Nova Fase 24/78 (1997), 315-329; German translation in: Philosophieren über Philosophie, edited by R.Raatzsch, Leipzig 1999, 121-133 16-VH  8/9/17 111. Bürgerverdruß oder Bürgersinn? Von der Unabdingbarkeit republikanischer Tugend im Alltag der Politik, in: Politikversagen? Parteienverschleiß? Bürgerverdruß?, ed. by M.Schmitz, A.Trägler, Regensburg 1996, 219- 233; Hugarian translation in: Mérleg 32 (1996/4), 432-450 112. Macht und Moral/Replik, in: Ethik und Sozialwissenschaften 6 (1995), 379- 387 and 427-432 113. Soll Entwicklung sein? Und wenn ja, welche Entwicklung?, in: Entwicklung mit menschlichem Antlitz, ed. by K.Leisinger and V.Hösle, München 1995, 9-38; Portuguese translation in: Desenvolvimento econômico ou humano?, ed. by Konrad- Adenauer-Stiftung, Sankt Augustin 1996, 1-28 114. Moralische Ziele und Mittel der Weltbevölkerungspolitik, in: Dokumente. Tagungsberichte der Deutschen Welthungerhilfe e.V. Band 4: Weltbevölkerung und Welternährung, Bonn 1994, 127-136; shorter version in: epd- Entwicklungspolitik 9/94 April, 18-25; English translation in: IBS-Materialien 37, Bielefeld 1995, 85-99 115. Ontologie und Ethik in Hans Jonas, in: Im Dialog mit der Zukunft, ed. by D.Böhler, München 1994, 105-125; English translation in: Graduate Faculty Philosophy Journal 23, No. 1 (2001), 31-50 116. Krizis individualnoj i kollektivnoj identic’nosti, in: Voprosy filosofii 15 (1994), 112-123; Individual and collective identity crises, in: European philosophy of medicine and health care Vo. 3, N.3, 1995, CD-ROM as well as in: Diskurs und Leidenschaft. Festschrift für K.-O.Apel zum 75. Geburtstag, R.Fornet-Betancourt, Aachen 1996, 117-133; Individuelle und kollektive Identitätskrisen, in: Studien in memoriam Wilhelm Schüle, ed. by D.Büchner und dem Freiburger Institut für Paläowissenschaftliche Studien, Rahden 2001, 197-206 117.Vico’s Age of Heroes and the Age of Men in John Ford’s Film The Man Who Shot Liberty Valance (together with Mark Roche), in: Clio 23 (1994), 131-147 as well as in: Hollywood and American Historical Film, ed. by J. Smyth, Basingstoke/New York 2012, 120-137 118.Zur Dialektik von strategischer und kommunikativer Rationalität, in: Orientierung durch Ethik? Eine Zwischenbilanz, ed. by J.-P. Wils, Paderborn 1993, 11-35; Serbocroatian translation in: Theoria 3-4 (1991), 19-34 119.Ethische Prinzipien der Friedenssicherung, in: Rechtsphilosophische Hefte 2 (1993), 39-58 120.Hva er de sentrale forskjellene mellom den antikke og den moderne filosofien?, in: Norsk Filosofisk Tidsskrift 28 (1993), 1-20 121.Die Idee der Hochschule angesichts der Herausforderungen des 21.Jahrhunderts, in: Hochschulen der Zukunft - Erneuert oder zweite Wahl. Jahresversammlung 1992 der Hochschulrektorenkonferenz (=Dokumente zur Hochschulreform 76/1992), Bonn 1992, 47-72 as well as in: I første, andre og tredje person. Festskrift til A.Øfsti, Trondheim 1999, 181-195; abbreviated version in: DIE ZEIT vom 15.5.1992, Nr. 21, p. 51 122.Kan Abraham reddes? Og: Kan Søren Kierkegaard reddes? Et hegelsk oppgjør med „Frygt og Bæven“, in: Norsk Filosofisk Tidsskrift 27 (1992), 1-26; English translation in: Belief and Metaphysics, ed. by. C. Cunningham and P.M. Candler, 17-VH  London 2007, 204-235 123.The Third World as a Philosophical Problem, in: Social Research 59 (1992), 227- 262 (as well as in: Diskursethik oder Befreiungsethik?, ed. by R.Fornet-Betancourt, Aachen 1992, 122-151 and in: Veritas 37/146 (1992), 175-201 p.); German translation in: Alibi Wirtschaftsethik?, ed. by J.-P-Wils, Tübingen 1992, 63-79; Spanish translation in: Filosofía para la convivencia, ed by R.Fornet-Betancourt and J.A.Senent, Sevilla 2004, 237-258, and in: Erasmus 13/2 (2011), 237-268; Portuguese translation in: Griot. Revista de Filosofia 8/2 (2013), 239-265 124.Warum ist die Technik ein philosophisches Schlüsselproblem geworden?, in: Natur in der Philosophie, ed. by K.Giel, R.Breuninger, Ulm 1992, 35-51 125.Intersubjektivität und Willensfreiheit in Fichtes „Sittenlehre“, in: Fichtes Lehre vom Rechtsverhältnis. Die Deduktion der §§ 1-4 der „Grundlage des Naturrechts“ und ihre Stellung in der Rechtsphilosophie, ed. by M.Kahlo, E.A.Wolff, R.Zaczyk, Frankfurt 1992, 29-52 126.La verità come categoria fondamentale della filosofia, in: Nuova Civiltà delle Macchine 9/2 (34)/1991, 55-59 127.Versuch einer ethischen Bewertung des Kapitalismus, in: Wirtschaftsethik, ed. by K.Giel und R.Breuninger, Ulm 1991, 49-72; Hungarian translation in: Mérleg 32 (1996/1), 51-71 128.Heideggers Philosophie der Technik, in: Wiener Jahrbuch für Philosophie 23 (1991), 37-53; Russian translation in: Filosofija Martina Chajdeggera i sovremennost’, ed. by N.V. Motrosilova u.a., Moskau 1991, 138-154 129.Die Wiedervereinigung - Rückfall in die Politik der Nationalstaaten oder ein Schritt zur Überwindung der Trennung Europas?, in: Universalismus, Nationalismus und die neue Einheit der Deutschen, ed. by P.Braitling und W.Reese- Schäfer, Frankfurt 1991, 71-80 130.Sein und Subjektivität. Zur Metaphysik der ökologischen Krise, in: Prima Philosophia 4 (1991), 519-541 as well as in: Nature and Lifeworld, ed. by C.Bengt- Pedersen and N.Thomassen, Odense 1998, 87-112; partial Czech translation in: Filosoficky Casopis 45 (1997), 481-488 (with commentary 489-496); French translation in: Laval théologique et philosophique 69 (2013), 135-158 131.Natur und Naturwissenschaft in Vicos neuer Wissenschaft vom Geist, in: Die Trennung von Natur und Geist, ed. by R.Bubner, B.Gladigow, W.Haug, München 1990, 55-77 132.The Greatness and Limits of Kant’s Practical Philosophy, in: Graduate Faculty Philosophy Journal 13, No.2 (1990), 133-157; German translation in: Wissenschaftsethik unter philosophischen Aspekten, ed. by K. Giel, R.Breuninger, Ulm 1991, 9-39; Korean translation in Hegel-Yongu 6 (1995), 211-246; Italian translation in: Il „regno dei fini“ in Kant, ed. by A.Rigobello, Napoli 1996, 117-146; Portuguese translation in: Veritas 48/1 (2003), 99-119 133.Platonism and Anti-Platonism in Nicholas of Cusa’s Philosophy of Mathematics, in: Graduate Faculty Philosophy Journal 13, No.2 (1990), 79-112 as well as in: Aristotelica et Lulliana ... Charles H.Lohr ... dedicata, ed. F.Domínguez, R.Imbach, Th.Pindl et P.Walter, The Hague 1995, 517-543 18-VH 8/9/17  8/9/17 134.Recht und Geschichte bei Giambattista Vico, in: Zur Rekonstruktion der praktischen Philosophie. Gedenkschrift für Karl-Heinz Ilting, ed. by K.-O.Apel, R.Pozzo, Stuttgart-Bad Cannstatt 1990, 389-417 135.Über die Unmöglichkeit einer naturalistischen Begründung der Ethik, in: Wiener Jahrbuch für Philosophie 22 (1990), 13-29; Portuguese translation in Dialética e liberdade. Festschrift em homenagem a Carlos Roberto Cirne Lima, edited by E.Stein/L.A. de Boni, Porto Alegre/Pétropolis 1993, 588-609; French translation in: Conférence 18 (2004), 385-416 136.Morality and Politics: Reflections on Machiavelli’s Prince, in: International Journal of Politics, Culture and Society 3/1 (1989), 51-69 137.Was darf und was soll der Staat bestrafen? Überlegungen im Anschluß an Fichtes und Hegels Straftheorien, in: Die Rechtsphilosophie des deutschen Idealismus, ... ed. by V.Hösle, Hamburg 1989, 1-55 138.Versuch einer Standort- und Zielbestimmung für Aufgaben der geistig-politischen Führung, in: H.Bonus u.a., Herausforderungen für die Politik (=Perspektiven und Orientierungen. Schriftenreihe des Bundeskanzleramtes, Bd. 6), München 1989, 41-63 139.Tragweite und Grenzen der evolutionären Erkenntnistheorie, in: Zeitschrift für allgemeine Wissenschaftstheorie 19 (1988), 348-377 140.Moralische Reflexion und Institutionenzerfall. Zur Dialektik von Aufklärung und Gegenaufklärung, in: Hegel-Jahrbuch 1987, 108-116; Spanish translation in: Etica - Discurso - Conflictividad. Homenaje a Ricardo Maliandi, edited by D.J. Michelini, J. San Martín, J.Wester, Río Cuarto 1995, 107-119 141.Begründungsfragen des objektiven Idealismus, in: Philosophie und Begründung, ed. by Forum für Philosophie Bad Homburg, Frankfurt 1987, 212-267; English translation: Graduate Faculty Philosophy Journal 17 (1994), 245-287 142.Ha la filosofia ancora un compito storico?, in: La Provincia di Napoli 9 (1987), Heft 3-4, special number: L’Istituto Italiano per gli Studi Filosofici e la Scuola di Studi Superiori in Napoli, Numero speciale per il decennale dell’Istituto, 153-159 143.Carl Schmitts Kritik an der Selbstaufhebung einer wertneutralen Verfassung in „Legalität und Legitimität“, in: Deutsche Vierteljahrsschrift 61 (1987), 3-36 144.Der Staat, in: Anspruch und Leistung von Hegels Rechtsphilosophie, ed. by Ch.Jermann, Stuttgart-Bad Cannstatt 1987, 183-226; Italian translation: Lo stato in Hegel, Napoli 2008, 81 p. 145.Das abstrakte Recht, ibidem, 55-99 146.Die Stellung von Hegels Philosophie des objektiven Geistes in seinem System und ihre Aporie, ibidem, 11-53 147.Raum, Zeit, Bewegung, in: Hegel und die Naturwissenschaften, ed. by M.J.Petry, Stuttgart-Bad Cannstatt 1987, 247-292 148.Pflanze und Tier, ibidem, 377-422 149.Eine unsittliche Sittlichkeit. Hegels Kritik an der indischen Kultur, in: Moralität und Sittlichkeit, ed. by W.Kuhlmann, Frankfurt 1986, 136-182 ; reprinted in: Zur Architektonik praktischer Vernunft – Hegel in Transformation, hg. von H. Rosa 19-VH  und K. Vieweg, Berlin 2014, 65-102 150.Die Transzendentalpragmatik als Fichteanismus der Intersubjektivität, in: Zeitschrift für philosophische Forschung 40 (1986), 235-252; Russian translation in: Duchovnost’: tradicii i problemy, Ufa 1991, 31-37 and in: Fichte i konec XX veka, Ufa 1992, 95-101 as well as in: Filosofskaja i sociologiceskaja mysl2 (1992), 72-93 151.La antropología en Fichte, in: La evolución, el hombre y el humano, ed. by R.Sevilla, Tübingen 1986, 113-130; German version in: Philosophie der Subjektivität und das Subjekt der Philosophie. Festschrift für K.Giel zum 70. Geburtstag, ed. by R.Breuninger, Würzburg 1997, 117-131 152.Hegels „Naturphilosophie“ und Platons „Timaios“ - ein Strukturvergleich, in: Philosophia Naturalis 21 (1984), 64-100 153.Zu Platons Philosophie der Zahlen und deren mathematischer und philosophischer Bedeutung, in: Theologie und Philosophie 59 (1984), 321-355; English translation in: Graduate Faculty Philosophy Journal 13, No.1 (1988), 21-63 154.Die Entäußerung der Idee zur Natur und ihre zeitliche Entfaltung als Geist bei Hegel (together with D.Wandschneider), in: Hegel-Studien 18 (1983), 173-199 155.Platons Grundlegung der Euklidizität der Geometrie, in: Philologus 126 (1982), 180-197; English translation in: The Other Plato, ed. by D. Nikulin, Albany 2012, 161-182 Reviews 1. C. Thies, Der Sinn der Sinnfrage, Freiburg/München 2008, in: Wiener Jahrbuch für Philosophie 41 (2009), 186-190 2. H. Krämer, Kritik der Hermeneutik, München 2009, in: Philosophische Rundschau 56 (2009), 56-60 3. H.J. Krämer, Arete bei Platon und Aristoteles, Heidelberg 1959, in: Philosophische Rundschau 56 (2009), 61-65 4. J. Searle, Mind, Oxford 2004, in: Deutsche Zeitschrift für Philosophie 55/1 (2007), 161-168 5. G. Rinaldi, Teoria Etica, Trieste 2004, in: Humanitas 62 (2007), 1174-1177 and in: Magazzino di filosofia18 (2005-2010), 61-64 6. C. Illies, The Grounds of Ethical Judgment, Oxford 2003, in: Philosophisches Jahrnuch 111 (2004), 253-257 7. T. Pinkard, Hegel. A Biography, Cambridge 2000, in: Internationales Jahrbuch zum deutschen Idealismus 1 (2003), 273-278 8. M. Wetzel, Prinzip Subjektivitat. Allgemeine Theorie. Erster Halbband: Ding und Person, Dingbezugnahme und Kommunikation, Dialektik, Wurzburg 2001, in: Wiener Jahrbuch fur Philosophie 33 (2001), 233-236 20-VH 8/9/17  8/9/17 9. Parmenide, Poema sulla natura, presentazione ... di G.Reale, Saggio introduttivo e Commentario filosofico di L.Ruggiu, Milano 1992, in: Wiener Jahrbuch für Philosophie 29 (1997), 167-170 as well as in: Gnomon 72 (2000),1-5 10. F.von Kutschera, Vernunft und Glaube, Berlin/New York 1990, in: Wiener Jahrbuch für Philosophie 23 (1991), 227-232 11. R.Kany, Mnemosyne als Programm, Tübingen 1987, in: Comparatio 1 (1990), 98- 102 12. M.W.Roche, Dynamic Stillness, Tübingen 1987, in: Germanistik 1987, 801-802 13. W.Jaeschke, Die Religionsphilosophie Hegels, Darmstadt 1983, in: Hegel-Studien 21 (1986), 244-246 14. D.Böhler, Rekonstruktive Pragmatik, Frankfurt 1985, in: Zeitschrift für philosophische Forschung 40 (1986), 644-648 15.D.Wandschneider, Raum, Zeit, Relativität, Frankfurt 1982, in: Theologie und Philosophie 60 (1985), 144-145 16. Q.Lauer, Hegel’s Concept of God, Albany 1982, in: Theologie und Philosophie 59 (1984), 109-111 17. O.D.Brauer, Dialektik der Zeit, Stuttgart-Bad Cannstatt 1982, in: Philosophische Rundschau 30 (1983), 299-303 Encyclopedia Articles 1. German Philosophy, in: The Cambridge Dictionary of Philosophy, ed. by R. Audi, Cambridge 32015, 409-414 2. Hermeneutics, in: The Princeton Encyclopedia of Poetry and Poetics, ed. R. Greene, Princeton 42012, 618-623 3. Jonas, Hans, in: Global Studies Encyclopedia, ed. by I.I.Mazour/A.N.Chumakov/W.C.Gay, Moscow 2003, 309 (abridged reprint in: Global Studies Encyclopedic Dictionary, Amsterdam/New York 2014, 307); Russian translation in: Globalistika Enziklopedija, Moscow 2003 4. Raimundus Lullus (Ramon Llull), in: Metzlers Lexikon der christlichen Denker, Stuttgart 2000, 444-445 as well as in: Metzler Philosophen Lexikon, ed. by B.Lutz, Stuttgart/Weimar 2003, 440 and in: Theologen, ed. by M.Vinzent, Stuttgart/Weimar 2004, 165-166; English translation in: The New Westminster Dictionary of Church History, Vol. I, ed. by R. Benedetto, Louisville 2008, 393-394 5. K.-O.Apel, Transformation der Philosophie, ibidem, 730-731; Italian translation in: F.Volpi, Dizionario delle opere filosofiche, Milano 2000, 49-50 6. Anonym, Peri hypsus, in: Lexikon der philosophischen Werke, ed. by F.Volpi, 21-VH  J.Nida-Rümelin, Stuttgart 1988, 504 Ar Articles for Newspapers with Some Academic Content 1. Der Champollion Platons. Zum Tode des Klassischen Philologen und Philosophen Hans Joachim Krämer, in: Frankfurter Allgemeine Zeitung of 6.5.2015, Nr. 104, p. N3 2. Die Macht guter Verwaltung, in: Süddeutsche Zeitung of 12.2.2015, Nr. 35, p. 12 3. Der Witwer als Archivar, in: Süddeutsche Zeitung of 26.7.2013, Nr. 171, p. 14 4. Kann die von Iran angedrohte Existenzvernichtung Israels einen Präventivkrieg rechtfertigen? Nein, in: Philosophie-Magazin Nr. 6/2012, p. 21 5. Listen des Geistes. Zum 80. Geburtstag des Philosophen Franz von Kutschera, in: Süddeutsche Zeitung of 3./4.3.2012, Nr. 53, p. 18 6. Zeiten des Übergangs. Die grüne Lehre: Die Politik muss soziale Gerechtigkeit der Nachhaltigkeit unterordnen, in: Süddeutsche Zeitung of 16.4.2011, Nr. 89, p. 13 7. Ethik des Rücktritts, in: Rheinischer Merkur of 24.6.2010, Nr. 25, p. 9 8. Brauchen wir Eliten?, in: UNOFOLIO (Süddeutsche Zeitung) 1/2010, p. 22 9. Mysterium Mathematik. Polyglott: Zum Tode des Wissenschaftlers Imre Tóth, in: Frankfurter Allgemeine Zeitung of 15.5.2010, Nr. 111, p. 39 10. Rahmenbedingungen verändern Prioritäten. Ansichten eines Weltbürgers, in: Das Parlament of 16.10.2006, Nr. 42, p. 14 11.Was die koreanische Orthographiereform unserer voraushat, in: Frankfurter Allgemeine Zeitung of 9.9.2004, Nr. 210, p. 42 12. Der Ethikrat. Philosophische Hilfestellungen. Diesmal für: Silvio Berlusconi, blendend schön, in: DIE ZEIT of 5.2.2003, Nr. 7, p. 50 13. Der Ethikrat. Philosophische Hilfestellungen. Diesmal für: Nackte Studenten, in: DIE ZEIT of 18.12.2003, Nr.52, p.54 14. Der Ethikrat. Philosophische Hilfestellungen. Diesmal für: Norbert Blüm, Rentner und Philosoph, in: DIE ZEIT of 23.10.2003, Nr. 44, p.50 15. Der Ethikrat. Philosophische Hilfestellungen. Diesmal für: Paul Wolfowitz, plaudernder Stratege, in: DIE ZEIT of 12.6.2003, Nr. 25, p.48 16. Der Ethikrat. Philosophische Hilfestellungen Wahlbetrugsuntersucher, in: DIE ZEIT of 6.2.2003, Nr. 7, p.48 17. Der Ethikrat. Philosophische Hilfestellungen Diesmal für Ludwig Stiegler, 22-VH 8/9/17  Deutsche Sozialdemokraten, in: DIE ZEIT of 12.12.2002, Nr. 51, p. 56 18. Der Ethikrat. Philosophische Hilfestellungen Diesmal für: UN-Delegierte, zwischen Austern und Austerität, in: DIE ZEIT of 5.9.2002, Nr. 37, p.56 19. Der Ethikrat. Philosophische Hilfestellungen Diesmal für: Grüne Pazifisten, Entscheidungsträger, in: DIE ZEIT of 22.11.2001, Nr. 48, p.56 20. Der Ethikrat. Philosophische Hilfestellungen Diesmal fur: Rudolf Scharping und seine Kritiker, in: DIE ZEIT of 30.8.2001, Nr.36, p. 44 21. Die Irrtümer der Denker, in: DER SPIEGEL of 16.7.2001, Nr. 29, p. 136-139; reprinted in: SPIEGEL SPECIAL 1/2001: Die Gegenwart der Vergangenheit, 139- 141 22. Heilung um jeden Preis? Wer einem Kleinkind Grundrechte zuspricht, kann sie einem Embryo nicht nehmen, in: DIE ZEIT of 1.3.2001, Nr. 10, p. 36; reprinted in: ZEIT dokument 1/2002, 92-95 23. Wenn Berlin Berlin bleibt, muss Deutschland Deutschland bleiben. Eine philosophische Analyse des Wahlspruchs der SPD, in: Frankfurter Allgemeine Zeitung of 11.9.1999, Nr. 211, p. BS 3 24. Das Prinzip der Moral. Über die Zukunft der praktischen Philosophie, in: Basler Zeitung as well as in: Frankfurter Rundschau of 8.1.1999, Nr. 6, p. 10 25. Ist er nun zu Hause oder nicht? Die Moderne atmet auf: Koreas Philosophen holen den Weltgeist an seinen Ursprung zurück, in: Frankfurter Allgemeine Zeitung of 19.7.1995, Nr. 165, p. N6 26. Zu Tode geheuchelt. Auf dem Weg zur Reue - Eine Tagung fragt nach den sowjetischen Lektionen, in: Frankfurter Allgemeine Zeitung of 7.10.1992, Nr. 233, p. N5; English translation in: Religion, State and Society 21 (1993), 363-365 27.Verzweifelte Suche nach Sinn. Einblicke in die sowjetische Philosophie der Gegenwart, in: Frankfurter Allgemeine Zeitung of 28.11.1990, Nr. 277, p. N4 28. Einstein filosofo, in: L’altra Campania V/Juni-Juli 1989, 16- 17 IntInterviews and Contributions to Discussions 1. Weil wir zur Wahrheit fähig sind. Ein Gespräch mit Ulf von Rauchhaupt, in: Frankfurter Allgemeine Sonntagszeitung vom 29.1.2017, Nr. 4, 60-61 2. Metafisica, luogo delle temporalità e in temporalità. Intervista a Vittorio Hösle, in: Exagere 1 (2016) (online) 3. Colloquio con Vittoro Hösle, in: L’Espresso 35 (LXII) of 28.8.2016, 72-74 23-VH 8/9/17  8/9/17 4. Interview in Chinese journal Legal and Political Philosophy Review 2016, 149-159 5. L’etica ambientale e la Laudato sì di papa Francesco.Intervista con Vittorio Hösle, in: Munera 3/2015, 29-35 6. Interview, in: Wenhui 2015/4/3, 6-7 7. A propósito de „la moral de la política“, in: Postconvencionales: Ética, Universidad, Democracia 7-8 (2014), 182-196 (online) 8. Die hohe Kunst des Verstehens. Interview, in: Die Furche 9 of 27.2.2014, 18-19 9. Interview, in: Cogito 3 (1/2014), 28-33 10. Ich freue mich über päpstliche Nähe (interview), in: Die Tagespost of 24.10.2013, Nr. 128, p. 9 11. Wenn die Moral Hobbes geht, in: The European of 4/18/2013 (online) 12. Respecting Posterity, in: Notre Dame Magazine 41/4 (2012-13), 21-22 13. Zur Lage der Philosophie, in: Zeitschrift für Ideengeschichte VI/2 (2012), 58-72 14. Der Kapitalismus ist alternativlos (interview), in: The European of 11/17/2011 (online) 15. Interview, in: Shanghai review of Books of 7/17/2011, 2; longer version in: Duli Yuedu 9/2011, 48-58 (online) 16. Die ökologische Krise der Gegenwart und die Philosophie, in: Denkanstöße. Dossier of 12/20/2010 (online) 17. Interests, values, and recognition as different dimensions in the efforts on nuclear disarmament and non-proliferation, in: Nuclear Disarmament, Non-Proliferation, and Development, Vatican City 2010, 195-204 (with Discussion, 205-215) 18. Introducing ... Vittorio Hösle, in: Symposium. Canadian Journal of Continental Philosophy 14/1 (2010), 3-21 19. Ein Gespräch mit Sven Drühl, in: Kunstforum 190/2008, 42-48 20. Platon heute, in: zur debatte 38/3 (2008), 27-30 21. The Idea of Justice and the Global Marshall Plan, in: Towards a World in Balance, Hamburg 2006, 115-118 22. Intervista a Vittorio Hösle, in: Phronesis 7/2006, 103-116 (online) 23. Wie klug sind die Grünen?, in: Grün. Lob und andere Wahrheiten, ed. by M. Grammatikopoulos, R. Hoogvliet, Berlin 2005, 114-117 24. (My answers), in: 100 Et’udov o Kante, Istoriko-Filosofsky Almanach 2005, 46, 81, 24-VH  110 25. Den objektiva moralen är förnuftig. Intervju in: Axess 3 (2004), 25-27 26. Was ist Kultur?, in: think on. Das Magazin der ALTANA AG 1 (2002), 12-19; English translation in: think on. The Magazine of ALTANA AG 1 (2002), 12-19 27. Zehn Thesen zur Universitätspolitik, in: Generationenvertrag in der Wissensgesellschaft, ed. by O.Franz, Köln 2001, 15-17 28. Größe nicht gleich Sicherheit, in: FAZ.NET of 17.9.2001(online) 29. Anima & corpo. Conversazione di Vittorio Hosle con Hans Jonas, in: Ragion pratica 15/2000, 53-64 30. Wider den Tod der Moral, in: Ethik-Letter LayReport 6/2 (2000), 2-4 31. (My answer), in: Quo vadis, Philosophie? Antworten der Philosophen. Dokumentation einer Weltumfrage, ed. by R.Fornet-Betancourt, Aachen 1999, 151-152 32. Zehn Thesen zum Sinn der Arbeit, in: Vom Sinn der Arbeit, ed. by O.Franz, Köln 1999, 11-13 33. Gesundheit und Krankheit: Elementare Begriffe mit großen praktischen Konsequenzen - Ein Kommentar zu Bernard Gert, in: Zukunftsentwürfe, ed. by J.Rüsen, H.Leitgeb, N.Jegelka, Frankfurt/New York 1999, 270-274 34. Thesen zum neuen Grundsatzprogramm für BÜNDNIS 90 / DIE GRÜNEN, in: Zur Politik zurück, ed. by BÜNDNIS 90 / DIE GRÜNEN, Berlin 1999, 33-35 35. Versuch einer politischen Ethik des 21. Jahrhunderts - Wem ist die Regierung verpflichtet?, in: VISIONEN 2000. Einhundert persönliche Zukunftsentwürfe, ed. by Brockhaus-Redaktion, Leipzig/Mannheim 1999, 372-375 36. Keine Kriegserklärung, in: Was die Republik bewegte, ed. by B.Hoffmeister/U.Naumann, Reinbek bei Hamburg 1999, 80-81 37. Mensenrechten: objectief idealisme. Interview met vooruitgangsdenker Vittorio Hösle, in: Filosofie Magazine 7/10 (1998/1999), 36-41 38. Optimist voor de tweeëntwintigste eeuw. Een interview met Vittorio Hösle, in: Krisis 73 (winter 1998), 38-48 39. „Das Café der toten Philosophen“. Interview mit Nora K. und Vittorio Hösle, in: Ethik & Unterricht 3/98, 25-27 40. Podiumsdiskussion „Kultureller Wandel durch Wissen - Ethik und Werte“, in: Zukunft Deutschlands in der Wissensgesellschaft, ed. by bmb+f, Bonn 1998, 92- 120 41.Podiumsdiskussion „Die Tatsache der „Globalisierung“ und die Aufgabe der 25-VH 8/9/17  8/9/17 Philosophie“ zwischen K.-O.Apel, V.Hösle, R.Simon- Schaefer, in: K.- O.Apel/V.Hösle/R.Simon-Schaefer, Globalisierung, Bamberg 1998, 75-122 42. Interview in: Munhak Sasang 2 (1998), 266-277 43. Norwegische Philosophie, in: Aletheia 11/12 (1997), 75-77 as well as in: Information Philosophie 1 (1998), 90-92 44. SPIEGEL-Gespräch „Wir brauchen moralische Energie“, in: DER SPIEGEL Nr. 46/10.11.97, 247-252 45. Podiumsdiskussion, in: Grenzen-los?, ed. by E.U. von Weizsäcker, Berlin/Basel/Boston 1997, 376-400 (mein Text: 376- 380, 388-390, 396-397) 46. Letzte Gewißheit. Fundamentalismus in der Philosophie. Eine Diskussion zwischen H.Brunkhorst, V.Hösle und Th.Kesselring, moderiert von G.B.Achenbach, in: Philosophie heute, ed. vy U.Boehm, Frankfurt 1997, 33-51 47. Three Interviews with Paul K.Feyerabend (together with R.Parascandolo), in: Telos 102 (1995), 115-148 48. Interview in: Science, Philosophy and Culture 13 (1995), 134-144 49. Interview in: Munhak Sasang 5 (1995), 255-287 50. Podiumsdiskussion: Wieviel Gentechnik, Tierexperimente, Umweltschutz brauchen wir?, in: Forschung in Chemie, Biochemie und Molekularer Medizin - Zukunftschancen oder Verzicht, ed. by Gesellschaft Deutscher Chemiker und Gesellschaft für Biologische Chemie, Frankfurt 1994, 37-56 (my text: 46-48, 55-56) 51. Absoljutnyi racionalism i sovremennyi krizis, in: Voprosy filosofii 11 (1990), 107- 113 52. E giusta la ricerca sugli embrioni? Un’intervista a V.Hösle, in: Figli della scienza, a cura di V.Lanfranchi e S.Favi, introduzioni di G.Berlinguer e L.Violante, Roma 1988, 189-194 PrPrefaces to the Works of Other Persons 1. Preface to: Maxim Kantor, Das neue Bestiarium/Le nouveau bestiaire, Köln 2016, 14-17 and 168-170 (German, French, and English) 2. Postscript to: Ludwig Steinherr, Flüstergalerie, München 2013, 131-137 3. Preface to: Ludwig Steinherr, Das Mädchen Der Maler Ich, München 2012, 5-10 4. Preface to: Maxim Kantor, Saint Petersburg 2012, 39-45 5. Preface to: I.Tóth, Fragmente und Spuren nichteuklidischer Geometrie bei 26-VH  Aristoteles, Berlin 2010, XVII-XXIV 6. Preface to: Hösle, Al bivio.Gli anni milanesi, Milano 2009, 9-12 7. Preface to Wandschneider, Naturphilosophie, Bamberg 2008, 7-8 8. Überlegungen zur Reihe „Faszination Philosophie“, in: W.V.O.Quine, Philosophie der Logik, Bamberg 2005, 3-9 9. Preface to: G.Scherer, Philosophische Anthropologie, Bamberg 2005, 5-7 10. Preface to: F.Suárez Müller, Skepsis und Geschichte. Das Werk Michel Foucaults im Lichte des absoluten Idealismus, Würzburg 2004, 15-17 11. Postscript to: M.Kantor, New Empire, Bramsche English translation, French translation, Russian translation, 141-144 12. Preface to: D.Wandschneider, Philosophie der Technik, Bamberg 2004, 7-9 13. Preface to: P.L.Oesterreich, Philosophie der Rhetorik, Bamberg 2003, 7-10 14. Preface to: G.Münnix, Anderwelten, Weinheim 2001, 9-10 15. Postscript to: M.Kantor. Ödland. Atlas, Ostfildern-Ruit 2001, 145-148, English translation, M. Kantor, Atlas, Ostfildern-Ruit 2001, 145-148 16. Preface to: A.Weston, Einladung zu ethischem Denken, Freiburg 1999, 9-16 (and 124-126) 17. Preface to: D.Nikulin, Wissenschaft und Ethik, München 1996, 7-9 18. Preface to: G. Stelli, La ricerca del fondamento, Milano 1995, 13-15 Dissertations, books, and articles dealing with my work (selection) 1. Mattia Coser, Macht und Moral im Ausgang von Vittorio Hösle, in: Disputatio philosophica. International Journal on Philosophy and Religion 1/1 (2017), 73-83 2. Michael Hackl, An den Grenzen von G. W. F. Hegels System. Die ökologische Bedrohung im Anschluss an C. L. Michelet, K. Rosenkranz und Hösle, in: Hegel-Jahrbuch 2015, 397-404 3. Dalja Matijević, Hösleovo povećalo: Modeliranje ekološke budućnosti ljudskoga društva, in: Društvena Istraživanja 24 (2015), 111-131 4. Mathias Schneider, Vittorio Hösles Umweltphilosophie im Kontext der Nachhaltigkeitsidee, Berlin 2015 (dissertation Freiburg 2014) 5. Charlotte Luyckx, Crise cosmologique et crise des valeurs: la réponse höslienne 27-VH 8/9/17  8/9/17 au double défi de la philosophie de l’écologie, in: Klesis – revue philosophique 25 (2013), 144-175 6. Ernst-Otto Onnasch, Vittorio Hösle, in: De nieuwe Duitse filosofie, ed. by R. Celikates et al., Amsterdam 2013, 516-522 7. DavidEngels,VittorioHöslesEinschätzungderVoreleatenalsVorlaufzum klassischen Zyklus griechischer Philosophie. Überlegungen zu einer kritischen Neubewertung, in: Revue de philosophie ancienne XXIX/2 (2011), 5-39 8. Wellistony C. Viana, Das “Prinzip Verantwortung” von Hans Jonas aus der Perspektive des objektiven Idealismus der Intersubjektivität von Vittorio Hösle, Würzburg 2010 (dissertation Munich 2010) 9. LuisCarlosSilvadeSousa,Ametafísicaenquantoteoriatranscendentalabsoluta em Joseph Maréchal e Vittorio Hösle, in: Síntese 33/107 (2006), 393-412 10. Manfredo Araujo de Oliveira, Filosofia política enquanto teoria normativo-material das instituições em Hösle, in: Filosofia política contemporânea, ed, by M. A. De Oliveira et al., Petrópolis 2003, 333-363 11.Erling Skjei, Kritikk av den sistebegrunnende fornuft: et forsøk på å tolke og å vurdere Descartes’, Apels of Hösles gjendrivelser av skeptisismen, dissertation Trondheim 2003 12.Bernd Goebel/Manfred Wetzel (Eds.), Eine moralische Politik? Vittorio Hösles Politische Ethik in der Diskussion, Würzburg 2001 13. Manfredo Araujo de Oliveira, Ética intencionalista-teleológica em Vittorio Hösle, in: Correntes fundamentais da ética contemporânea, ed. by M. A. De Oliveira, Rio de Janeiro 2000, 235-255 14. Alexander Klier, Umweltethik: wider die ökologische Krise. Ein kritischer Vergleich der Positionen von Vittorio Hösle und Hans Jonas, Marburg 2000 15. Jürgen Sikora, Mit-Verantwortung: Hans Jonas, Vittorio Hösle und die Grundlagen normativer Pädagogik, Eitorf 1999 16.Gertrude Hirsch-Hadorn, Umwelt, Natur und Moral: eine Kritik an Hans Jonas, Vittorio Hösle und Georg Picht, Freiburg/Munich 1998 (habilitationsschrift Konstanz 1998) 17. Annette von Werder, Philosophie und Geschichte: das historische Selbstverständnis des objektiven Idealismus bei Hegel und bei Hösle, dissertation Aachen 1993 18. Неллн B. Moтрoшилова, Bитторио Хёсле: наброски к философскому портрету, in: Bитторио Хёсле, Генин философии нового времени, Moskau 1992, 172-218 19.Sergio Dellavalle, Soggetto morale o sostanza etica. Riflessioni sui recenti contributi di Vittorio Hösle alla fondazione di un’etica della società tecnologica e del 28-VH  rischio ecologico, in: Teoria politica VII/3 (1991), 99–117 Documentary films about myself 1. Hans Steinbichler,DerMoralist–VittorioHösleentdecktAmerika,2003(BR) 2. Ulrich Boehm, “Einganzgewöhnliches Genie.” Jung philosoph Hösle  (WDR) Papers 1. “On the conection between form and content in the philosophical dialogue” (at the 2. “On the Neoplatonic Philosophy of Novum in Frascati in April 2017) 3. “The study of language as tool of the reconstruction of values. Paul Thieme’s linguistic methododology and implicit philosophy of language” (at the conference “ 4. “Principles of morals, natural law, and politics in dealing with refugees” (at the conference “Solidarity in global societies” in Munich in October 2016; repeated at the Plenary Session of the Pontifical Academy of the Social Sciences in April/May 2017) 5. “How much is the interpreter of an artwork bound by the author’s intentions?” (at the 20th International Congress of Aesthetics in Seoul in July 2016) 6. “The Special Nature of the Soviet Revolution: An Evaluation from the Point of View of the Philosophy of History” (at the Max Planck Institute for Comparative Public Law and International Law and at the University of Passau in May 2016; repeated at the University of Bamberg in February 2017) 7. “Objective idealism as an alternative to both naturalism and constructivism” (at the University of Heidelberg in June 2015) 8. Five lectures on “Morals and Politics” (at Fudan university in Shanghai in December 2014) 9. “Vocation between self-love and demands regarding oneself” (at the Meckatzer Philosophy Award ceremony in Bad Hindelang in May 2014) 10. “What are and why does one study humanities?” (at the conference “Humanities” in Vienna in February 2014, repeated at the Gadamer conference in Santiago de Chile in April 2015, at the Istituto Italiano per gli Studi Filosofici in Naples (in the following: IISFN) in April 2015, and at the Albertus Magnus Forum in Regensburg in February 2016) 11. “Order and disorder in intercultural dialogue “ (at the conference “Order and Disorder in the Age of Globalization(s)” in Johannesburg in November 2013, repeated at the Goethe Institute Munich in April 2014) 12. “On the relation between Dante’s Commedia and Goethe’s Faust” (at the conference “Philosophia transalpina” at the University of Munich in August 2013) Academy Vivarium Novum in Frascati in April 2017) 8/9/17   Mathematics” (at the Academy Vivarium   “Indology Nowadays: A Winter School on the Legacy of Paul  Thieme” at the university Tübingen in February 2017) 29-VH  8/9/17 13. “What remains of Hegel’s theory of the social world?” (at the University of Jena in May 2012) 14. “How did 20th century philosophy contribute to the current crisis?” (at the conference “Volcano” at the University of Oxford in May 2012) 15. “How did Western culture subdivide its various forms of knowledge? Historical reflections on the metamorphoses of the tree of knowledge” (at the conference “Conceptions of Truth and the Unity of Knowledge” at the University of Notre Dame in April 2012) 16. “Reductionisms in hermeneutics” (at the workshop “Knowledge and Meaning in Literature” at the University of Regensburg in June 2011; repeated at the University of Vienna in July 2011, at Purdue University in October 2012, at Duke University in March 2014, at the University of Nebraska in Omaha in March 2015) 17. “Innovation and creative destruction” (at the Heidelberg conference “Genius and Charisma” in June 2011) 18. “Can a plausible story be told of the history of ethics? An alternative to MacIntyre’s After Virtue“ (at the conference “Dimensions of Goodness” at the University of Notre Dame in April 2011) 19. “Sociobiology” (at King’s University College in London, Ontario in February 2011) 20. “Ethics and Economics, or How Much Egoism Does Modern Capitalism Need? Machiavelli’s, Mandeville’s, and Malthus’s New Insight and Its Challenge” (in the XVI Plenary Session of the Pontifical Academy of Social Sciences in May 2010; repeated at the University of Regensburg in July 2011, at the Lumen Christi Institute at the University of Chicago in May 2012, at Michigan State University in January 2013, at the University of Munich in July 2013, at Yale University in November 2013, at Ulm University in May 2015) 21. “In which sense is the concept of spirit of German Idealism a legitimate successor of the concept of pneuma of the New Testament?” (at the Forschungsinstitut für Philosophie Hannover in March 2010) 22. “Interests, values, and recognition as different dimensions in the efforts on nuclear disarmament and non-proliferation” (at the conference “Nuclear disarmament, non- proliferation, and development” in the Vatican in February 2010) 23. “What are the main steps in the historical evolution of aesthetic theories from ancient civilizations to the present and the driving forces behind this evolution?” (at the conference “Beauty” at the University of Notre Dame in January 2010) 24. “A metaphysical history of atheism” (at the University Bamberg in April 2009) 25. “On the rank order of the three Greek tragedians” (at the University of Jena in April 2009; repeated in Castelen near Basel in April 2009) 26. “Why teleological principles are inevitable for reason” (at the Evolution Conference of the Gregoriana in Rome in March 2009; repeated at the University of Vienna in February 2010, at Duke University in March 2014) 27. “The USA and the European Union as two modern forms of empire” (at the University of Bielefeld in February 2009; repeated at the University of Notre Dame 30-VH  in March 2009 and at the University of Uppsala in May 2009) 28. “Why does the environmental problem challenge ethics and political philosophy?” (at the World Conference for Philosophy in Seoul in August 2008) 29. “On the philosophy of history of the philosophy of history” (at the conference “Pneumatologia politica” in Trento in May 2008) 30. “Did Goethe influence Dickens?” (at Cambridge University in May 2008) 31. “Why do we laugh?” (at the Casa Rosmini in Rovereto in April 2008) 32. “Ethics and dialogue” (at the University of Urbino in April 2008) 33. “Childhood and philosophy” (at the Casa Rosmini in Rovereto in April 2008) 34. “The Idea of a Rationalist Philosophy of Religion” (at the Catholic Academy Berlin in March 2008; repeated at the University of Trento in May 2008, at the Antonianum in Rome in June 2008 and at the Divinity School of Yale University in November 2013) 35.“Expectations and Grace. On Charles Dickens’ Great Expectations” (at the Catholic Academy Berlin in March 2008) 36. “Gómez Dávila” (at the Karl-Rahner-Akademie in Köln in March 2008) 37. “Plato today” (at the Catholic Academy in Munich in February 2008) 38. “Dickens as a critic of Goethe?” (at the University of Bamberg in May 2007) 39. “Religion of art, self-mythicization and the function of the church year in Goethe’s Italienische Reise” (at the Theologische Fakultät Fulda in Mai 2007) 40.“Pre-established harmony between parental and free choice of the partners. Masked encounters in Ludvig Holberg’s Mascarade, Carlo Goldoni’s I Rusteghi, and Georg Büchner’s Leonce und Lena” (at the Goldoni conference of Saint Mary’s College and the University of Notre Dame in April 2007) 41. “Cicero’s Plato” (at the Cicero conference of the University of Notre Dame in October 2006; repeated at the MPSA in Chicago in April 2007) 42. “Politics of science and of immigration in the USA” (at the DAI Heidelberg in April 2006) 43. “Space and Time of the philosophical dialogue” (at the Theological Faculty Fulda in May 2005) 44. “On the forms of the philosophical dialogue” (at the University of Bamberg in May 2005; repeated at the University of Beijing in January 2015) 45. “On the history of the philosophical dialogue” (at the University of Halle in May 2005) 31-VH 8/9/17  8/9/17 46.“The role of the classics in education” (for the 500-year-anniversary of the Allbertus-Magnus-Gymnasiums in Regensburg in May 2005) 47. “Friedrich Schiller’s “The Conspiracy of Fiasco in Genua”” (at the University of Wisconsin in April 2005; repeated at the University of Bielefeld in February 2009) 48. “What can one learn from Hegel’s objective-idealist doctrine of the concept?” (at the University of Munich in January 2005, repeated at the University Valencia in April 2016) 49. “What are philosophical dialogues, and why do people write them?” (at the Institute for Advanced Study in December 2004; repeated at the University of Rome in June 2007) 50. “A form of self-transcendence of philosophical dialogues in Cicero and Plato” (at the New School University in October 2004) 51. “Intersubjectivity and subjectivity in Hegel” (at the University of Venice in April 2004) 52. Four lectures on “Interpreting Plato” at the IISFN in March 2004 53. “Plato’s Protrepticus” (at the Scuola di Heidelberg of the IISFN in March 2004) 54. “The superiority of the American university system” (at the DAI Heidelberg in March 2004) 55. “Philosophy and Its Literary Forms” (at the conference “Das Geistige und das Sinnliche in der Kunst” in Aachen in February 2004) 56. “Philosophy and its Languages. A Philosopher’s Reflections on the Rise of English as Universal Academic Language” (at Circolo Italo-Britannico in Venedig in January 2004; repeated at Ehwa University in Seoul in July 2008) 57. “Reasons, emotions and God’s presence in Anselm’s “Cur deus homo”“ (at the University of Notre Dame in November 2003) 58. “Hans Jonas’ position in the history of German philosophy” (at the Northern Institute of Technology in Hamburg in June 2003; repeated in Italian at the University of Venice in February 2004 and in German at the Evangelische Akademie Tutzing in May 2007) 59. “What can we learn from the interreligious dialogues of the Middle Ages and early Modernity?” (at the conference “Paideia and Religion” in Boston in March 2003; repeated in Italian at the IISFN in June 2003) 60. “The function of the classics in the process of education” (at the University of Vienna in December 2002) 61. “Davidson, Gadamer and the necessity of an objective-idealististic hermeneutics” (at the university of Vienna in December 2002; repeated at the Scuola di Heidelberg of the IISFN in January 2003 and at the University of Notre Dame in 32-VH  September 2005) 62. ”Globalization and US-American hegemony” (at the DAI Heidelberg in January 2003; repeated at the IISFN in June 2003, at the University of Urbino in March 2004 and in Imperia in May 2004) 63. “Platonism and Its Interpretations. The Three Paradigms and Their Place in the History of Hermeneutics” (in German at the RWTH Aachen in February 2002; repeated at the University of Heidelberg in January 2003 und in English at the conference “Eriugena, Berkeley and the Idealist Tradition” in Dublin im March 2002) 64. “Philosophy and the Interpretation of the Bible” (at Clemson University in South Carolina in February 2002; repeated at Holy Cross College, Worcester in September 2006 and at the University of Trento in April 2008) 65. “Hegel’s and Brandom’s inferentialism” (at the conference “Hegel contemporaneo” in Venice in May 2001) 66. “Platonism and Darwinism” (at the conference “The metaphysical implications of Darwinism” in Notre Dame in March 2001; repeated at the University of Vienna in April 2009) 67. "Is There Progress in the History of Philosophy?" (at the conference on "Hegel’s History of Philosophy" in New York in October 2000) 68. "Why Do We Laugh at and with Woody Allen?” (at New York University in October 2000; repeated at Ohio University in Athens in April 2002) 69. "Interpreting Philosophical Dialogues" (at the conference on Hermeneutics as Basic Discipline" at Notre Dame in September 2000; repeated at the New School for Social Research in October 2000) 70. "On the relation between metaphysics of life and general metaphysics. Reflections on Schopenhauer" (at the conference on metaphysics in Hildesheim in June 2000) 71. "The environmental problem in the twenty-first century" (at the lecture series "Gedanken zur Nachhaltigkeit" of the Forschungsinstitut für Philosophie in May 2000; repeated at the Casa Rosmini in Rovereto in April 2008 and at the university of Louvaine in May 2016) 72. "Llulls “Desconhort”" (at the University of Regensburg in December 1998; repeated at the Medieval Conference in Kalamazoo in May 2000) 73. ."On the philosophy of history of the social sciences" (at the University of Essen in October 1998; repeated at the University of Regensburg in February 1999) 74. "What constitutes the extraordinary value of the Russian literature of the 19th century?" (at the Freie Akademie der Künste in Hamburg in October 1998) 75. "Hegel’s Esthetics" (at National Seoul University in September 1998) 33-"Darwinism as Metaphysics" (at Sogang University in Seoul in September 1998; repeated in English at the University of Stanford in April 1999) 77. "Religion, Theology, Philosophy" (at the University of Hannover in June 1998) 78. "Present and future tasks of a moral economy" (at the University of Hannover in June 1998) 79. "Chances and dangers of talent" (at the 50 years celebration of the Evangelische Studienwerk Villigst in May 1998 in Villigst) 80. "Theodicy strategies in Leibniz, Hegel, Jonas" (in Italian at the conference on monotheism in April 1998 in Jerusalem; repeated in Hannover in October 1998) 81. "Rationalism, determinism and freedom" (at the Forschungsinstitut für Philosophie Hannover in January 1998; repeated at the University of Mainz in October 1998, in English at the University of Notre Dame in March 1999) 82. "Universal ethics and natural law" (at the second conference of the Universal Ethics Project of the UNESCO in Naples in December 1997; repeated at the Bucerius Law School in Hamburg in June 2003) 83. Five lectures on "The state and its history" [at the IISFN in February 1997 in Italian] 84. "Conditions of multicultural societies and states" (at the University of Bielefeld in January 1997, repeated at the Königsteiner Forum in September 1997) 85. "Philosophical foundations of a future humanism" (in Basel in January 1997; repeated in English at the University of Notre Dame in February 1997 and at the University of Oslo in September 1997, at the Tübinger Stift in July 1997, at the University of Erfurt in October 1997 and at the University of Essen in January 1998) 86. "Politics and morality facing global challenges" (at the Hochschule für Philosophie in München in November 1996; short version during the presentation of my book "Moral und Politik" in the European Parliament in Brussels in March 1998; repeated at the University of Essen in April 1998, at the Musikhochschule Hannover in July 1998, at the Korean Hegel Society in Seoul in September 1998, at the University of Greifswald in October 1998 as well as, in English, at the American Philosophical Association in Boston in December 1999, at the University of Urbino in March 2004, at the University of Bamberg in June 2011) 87. "Who has right?" (at the Hochschule für Wirtschaft und Politik in Hamburg in November 1996) 88. "Just wars" (at the University of Hamburg in November 1996; repeated in English at Loyola University in Chicago im Februar 2003) 89. "Ethics and history" (at the University of Nijmegen in May 1996) 34-VH  90. "Hegel and Spinoza" (at the University of Tübingen in April 1996) 91. "Biological presuppositions of moral behavior of humans" (at the Forschungsinstitut für Philosophie Hannover in January 1996) 92. "On the concept of cratology" (at the Kulturwissenschaftliche Institut Essen in December 1995) 93. "Rationalism, intersubjectivity and loneliness: Heraclitus, Lullus, and Nietzsche" (at the Ohio State University in October 1995) 94. "Philosophy in an age of overinformation" (at the Philosophy conference of the UNESCO in March 1995 in Paris, repeated at the Ohio State University in April 1996, at the Goethe Institute Ankara in September 1996, at the University of Leipzig in December 1996) 95. "What are presuppositions of a rational ethics?" (at the University of Essen in November 1994) 96. "Vico’s sources" (at the Naples conference in October 1994 in Bielefeld) 97. Five lectures on "Morality and politics" (at the IISFN in October 1994 in Italian) 98. "Ramón Llull’s rationalism" (in Spanish at the Lull conference in September 1994 in Trujillo; repeated in April 2002 at the University of São Paulo) 99. "On the indispensability of republican virtues" (at the European Colloquium in Regensburg "Ought developing countries to develop? And if yes, how?" (at the University of Marburg and the University of Jena in June 1994) 101. "The intellectual background of Reiner Schürmann's Heidegger interpretation" (at the Reiner Schürmann Memorial Symposium in April 1994 in New York) 102. "Moral ends and means of global demographic policy" (at the symposium "Weltbevölkerung und Welternährung" of the Deutsche Welthungerhilfe in March 1994 in Bonn; repeated in English at the World Conference for Sociology in Bielefeld in July 1994 and at the University of Münster in November 1994) 103. "Sociobiology and ethics" (at the University of Essen in December 1993; repeated at the University of Mainz in January 1994, at the University of Witten- Herdecke in December 1994, at the ETH Zürich and at the University of Innsbruck in November 1995, at the University of Ulm in December 1995, in the Forschungszentrum Jülich in October 1996, in English at the Ohio State University in April 1996, at the University of Oslo in September 1997 and at the State University of Florida in Jacksonville in February 2002, in Italian at the University of Trento in March 2009) 35-VH 8/9/17  8/9/17 104. "How much genetic engineering, protection of animals and of the environment do we need?" (discussion at the Tagung der Gesellschaft Deutscher Chemiker in Bonn in October 1993) 105. "Philosophy and its media" (in English at the 19th World Congress of Philosophy in Moscow in August 1993; repeated at the Tübinger Symposium "Platonisches Philosophieren" in April 1994, in Hannover in November 1998 and in English at the University of Sankt Gallen in May 2001) 106. "Power and morality" (at the University of Zürich in June 1993; repeated in English at the University of Oslo in September 1993 and at the University of Bergen in September 1997; at the University of Hamburg in October 1993, at the University of Ulm in December 1995) 107. "Ethics and ontology in Hans Jonas" (at the University of Konstanz in January 1993; repeated at the Hofgeismarer conference on Hans Jonas in June 1993, in Italian at the Lateran University in Rom in January 1996, before the Wissenschaftlicher Verein Mönchengladbach in January 1997) 108. "Ethics and system theory" (discussion with Niklas Luhmann at the ETH Zürich in November 1992) 109. Four lectures on Socrates, Plato and "The essential differences between ancient and modern philosophy" (in English and Norwegian at the University of Oslo in October 1992; the last lecture was repeated at the University of München in November 1992, one of the lectures on Plato in French at the University of Tours in April 1997) 110. "Ethical principles of peace politics" (public lecture during the award of the price "The Glass of Reason" to C-F. von Weizsäcker in Kassel in October 1992; repeated at the Salzburger Humanismusgespräche in March 1993, at the University Witten-Herdecke in June 1993, in English at the University of Trondheim in September 1993) 111. "Individual and collective identity crises" (at the conference "Trauma and Tragedy" in June 1992 in Amsterdam; repeated at the Philosophisch-Theologische Hochschule Walberberg in October 1993, at Carleton College and at the Ohio State University in April 1994, at the World Conference "Medicine and Philosophy" in Paris in June 1994, at the University of Ulm in December 1995, at the University of Notre Dame in March 1996, in French at the Ecole Normale in Paris in May 1997) 112. "Ultimate foundation and categories" (at the conference "Letztbegründung als System?" in June 1992 in Prague) 113. "The idea of the university in face of the challenges of the 21st century" (lecture at the conference of the presidents of German universities in Rostock in May 1992; repeated in January 1993 at the University of Kiel, in May 1993 at the University of Kaiserslautern, in May 1996 at the University of Nimwegen, in English in September 1993 at the University of Trondheim) 36-VH  8/9/17 114. "Can Abraham be saved? And: Can Søren Kierkegaard be saved?" (in Norwegian at the University Oslo in November 1991; repeated in German before the Leibniz-Society in Hannover in July 1992, at the University of Köln in June 1994, in English at the University of Notre Dame in November 2007) 115. Five lectures on "Descartes and Spinoza" (in English and Norwegian at the University Trondheim in October 1991) 116. "Being and subjectivity. On the metaphysics of the ecological crisis" (at the Kulturwissenschaftliches Institut Essen in June 1991; repeated at the University of Vienna in June 1991, at the ETH Zürich in November 1991, in English at the eleventh Internordic Conference in Odense in August 1995, in French at the University Laval in Québec in April 2011) 117. "On the dialectic of strategical and communicative rationality" (at the Dubrovnik Workshop "Diskurs und Rationalität" in April 1991) 118. "The Third World as a philosophical problem" (at the Ohio State University in February 1991; repeated at the conference "Transcendental Pragmatics and North-South Ethical Problems" in Mexico City in March 1991, at the University of Tromsrin September 1991 and in Spanish at the Javeriana in Bogotá and at the University of Fortaleza in April 2002) 119. "Ethical aspects of capitalism” (at the conference "Wirtschaftsethik" in November 1990 in Ulm; repeated at the Technische Hochschule Aachen in June 1991, at the Technische Hogeschool Twente in Enschede in June 1992 and in Spanish at the Javeriana in Bogotá and at the University of Fortaleza in April 2002) 120. Eight lectures on "Vico’s philosophy of culture" (at the Moscow State University MGU Five lectures on "The philosophy of the ecological crisis" as well as five lectures on "The Essence of Modern Metaphysics (Descartes, Spinoza, Kant, Fichte, Hegel)" (at the Institute of Philosophy of the Academy of Sciences in Moscow during a visiting professorship from April till June 1990; two lectures each were repeated at the University of Rostov at Don in May 1990 as well as at the University of Minsk and at the University of Novosibirsk in June 1990; one of the ecological lectures was repeated at the New School for Social Research in New York in December 1990, at the IISFN in May 1991, at the University of Tromsö and of Trondheim in September and October 1991, at the Center for the Study of Developing Societies in Delhi in April 1992, at the Technische Hogeschool Twente in Enschede in June 1992, at the Wuppertalinstitut in March 1994, at the National Seoul University, the Yonsei and the Myongji Universität in Seoul, the Hannam University in Taejong and the Keimyung University in Taegu in March and April 1995, at the University Essen in October 1995; the lecture on Descartes was repeated at the University Essen in October 1990, the lecture on Spinoza at the Technische Hochschule Aachen in June 1992) 122. "Intersubjectivity and freedom of the will in Fichte’s System of Ethics"" (at the conference "Fichtes Rechtsphilosophie: Die ersten drei Lehrsätze der "Grundlage 37-VH  des Naturrechts"" in March 1990 in Frankfurt) 123. ."Heidegger’s philosophy of technology" (at the conference for the 100th birthday of Martin Heidegger in October 1989 in Moscow) 124. "Why has technology become a philosophical problem?" (at the University of Ulm in September 1989; repeated at the Technische Hochschule Aachen in February 1990 and at the ETH Zürich Three lectures "Hegel’s System", "Morality and politics: Machiavelli’s problem", "Transcendental pragmatics" at the Goethe Institute in Porto Alegre in June 1989 (in Spanish; the first lecture was repeated at the University of Campinas, the third at the Goethe Institute in Sâo Paulo) 126. A three weeks seminar (12 hours a week) "From Kant to Hegel" as well as a three week seminar (4 hours a week) "Antinomies and dialectic" (together with Prof.Dr. C.Cirne-Lima and Dr.Th.Kesselring) (at the Universidade Federal de Rio Grande do Sul in Porto Alegre/Brasilien during a visiting professorship in June 1989; in Italian)  "Vico’s idea of the science of culture" (at the University of Vienna in April 1989; repeated in Italian at the IISFN in May 1989 and in French at the University of Tours in April 1997; short version at the presentation of the German and Spanish translations of Vicos "Scienza nuova" in the European Parliament in Strasbourg in November 1991) 128. "Nature and natural sciences in Vico’s new science of the spirit" (at the II. Colloquium "Natur in den Geisteswissenschaften" in April 1989 in Blaubeuren) 129. "The greatness and limits of Kant's practical philosophy" (at the conference for the 200th anniversary of "The Critique of Practical Reason" in December 1988 at the New School for Social Research in New York; repeated in German at the Technische Hochschule Aachen in January 1989 and at the Universität Ulm in February 1990, in English at the School of Architecture in London at the University of Louisville in January 1991 and at the University of Tromsö in September 1991 as well as before the Hegel Society of Korea in Seoul in April 1995, in Spanish at the Javeriana in Bogotá, the Centro de Extensno Universitaria in São Paulo and the University Fortaleza in April 2002) 130. "The philosophy of mathematics of Nicolaus Cusanus" (at the conference of the American Cusanus Society in October 1988 in Gettysburg) 131. "On the impossibility of a naturalistic foundation of ethics: Idealism and Materialism" (at the conference "Die ethische und politische Verantwortung des Wissenschaftlers" in April 1988 in Köln) 132. "Morality and politics: Machiavelli’s problem" (at the University of Saarbrücken in January 1988; repeated in English at the New School for Social Research in April 1988, at Pennsylvania State University in October 1988, at the New York State University in Purchase in November 1988; in Italian at the IISFN in May 1989; in German at the University of Regensburg in November 1989; in English at the University Trondheim in August 1991) 133. Four lectures on "Hegel’s Logic" (at the IISFN in March 1987 in Italian) 134. "Law and history in G.Vico" (at the University of Mannheim in January 1987) 135. "The figurative arts in the esthetics of German idealism" (at the Hochschule für bildende Künste in Braunschweig in December 1986) 136. "Hegel's idea of right" (at the New School for Social Research in December 1986) 137. "On the dialectic of enlightenment in Vico’s philosophy of history" (at the University of Frankfurt in November 1986; repeated in Italian at the Circolo George Sadoul in Ischia in May 1987) 138. "An attempt to locate the historical Socrates" (at Williams College in October 1986) 139. Sixteen lectures on "The development of German idealism" (at the IISFN on January through June 1986 in Italian) 140. "Foundational questions of objective idealism" (at the conference "Philosophie und Begründung" in Bad Homburg in May 1986, repeated in English at the University of Bergen in September 1997) 141. "Moral reflection and decay of institutions. On the dialectic of enlightenment and counter enlightenment" (at the conference of the International Hegel-Gesellschaft in March 1986 in Zürich; repeated at Princeton University in November 1986) 142. "What may and what must the state punish? Reflections based on Fichte’s and Hegel’s theories of punishment" (at the conference "Moralität und Sittlichkeit" in March 1986 in Hamburg) 143. Five lectures on "Hegel’s lectures on the philosophy of religion" (at the IISFN in December 1985 in Italian) 144. "Carl Schmitts critisism of the self-cancelation of a valuefree constitution in "Legalität und Legitimität"" (at the conference "Il pensiero politico di Carl Schmitt" in December 1985 in Naples in Italian) 145. "Tasks of philosophy between relativism and dogmatism" (at the conference "Per un pluralismo non relativistico in filosofia" in in NAPOLI) An immoral ethical life. Hegel’s interpretation of Indian culture" (at the conference "Moralität und Sittlichkeit" in March 1985 in Frankfurt) 147. Seven lectures on "The development of Greek philosophy from Parmenides till Platon", two lectures on "Principle of contradiction and dialectic" and one lecture on "The so-called Münchhausentrilemma" (at the Technische Hogeschool Twente in Enschede/Netherlands in January 1985) 39-VH 8/9/17  Q1 8/9/17 148. "Anthropology in Fichte" (at the II European-Latin American symposium for philosophical anthropology in October 1984 in Tübingen) 149. "The position of Hegel’s philosophy of objective spirit in the system and its aporia"; "Abstract Right"; "The State" (at the conference "Anspruch und Leistung von Hegels "Rechtsphilosophie" in March 1984 in Naples) 150. "Space, time, movement"; "Plant and animal" (at the conference "Hegel und die Naturwissenschaften" in October 1983 in Tübingen) 151. Four lectures on „The esthetics of Greek tragedy" (at the IISFN in March 1983 in Italian) 152. "Theories of the history of philosophy" (at the IISFN in December 1982 in Italian) At the University of Notre Dame: 1. Nietzsche 2. Political and Constitutional Theory: Ancient and Modern (Aristotle, Locke, The Federalist Papers) 3. Schopenhauer,TheWorldasWillandRepresentation 4. ThePhilosophicalImportanceofDarwin 5. ThomasMann 6. Philosophical Dialogues (Plato, Abelard, Ficino, Hume, Fichte, Kierkegaard, Feyerabend) 7. TheoryofComedy 8. PhilosophyofPower 9. Kant’sPoliticalPhilosophy 10. Core Course on Ecology and Ethics Heidegger, Jonas, Ibsen, Callenbach) (Brown, Malthus, Bacon, Descartes, 11.Philosophical Dialogues (Plato, Cicero, Anselm of Canterbury, Bodin, Diderot, Schelling, Murdoch) 12. Hume’s Practical Philosophy 13. Dramas on Political Conflicts (Aeschylus, Sophocles, Euripides, Goethe, Schiller, Büchner, Grillparzer, Hebbel, Dürrenmatt) 14. Plato before the “Republic” 40-VH  15. Goethe’s Lives 16. Aristotle’s “Nicomachean Ethics”, “Politics”, “Rhetorics” 17. Philosophy of mind in the twentieth century (James, Freud, Husserl, Ryle, McGinn, Kim, Chalmers, Searle, Dennett) 18. Ethics and Politics in Italian Renaissance 19. The German Quest for God from Goethe to Nietzsche and Kafka 20. Philosophical Autobiographies (Plato, Isocrates, Augustine, Abelard, Petrarca, Vico, Rousseau, Hume, Mill, Newman, Nietzsche, Feyerabend) 21. Faust (Marlowe, Goethe, Grabbe, Klaus Mann) 22. Hegel’s Political Philosophy 23. The Birth of the Humanities from the Spirit of German Idealism (Friedrich Schlegel, August Wilhelm Schlegel, Schleiermacher, Schelling, Hegel) 24. Vico (Autobiography, On the Method of Studies of Our Time, New Science) 25. Literary Criticism from Aristotle to Jakobson (Aristotle, Horace, Longinus, Dante, Boileau, Pope, Schiller, Hegel, Nietzsche, Adorno, Jakobson) 26. Kant’s Three Critiques 27. Faith, Hope, and Love: Thomas Aquinas and Kierkegaard on Christian Ethics 28. Plato, “Republic” and “Statesman” 29. German Philosophy in the 20th century (Husserl, Reichenbach, Gehlen, Habermas) 30. Thomas Aquinas on the Cardinal Virtues 31. Humanities in the 20th century (Dilthey, Freud, Ingarden, Panofsky, Strauss, von Wright, Foucault, Dworkin, Sontag) 32. The late Plato (“Cratylus,” “Theaetetus,” “Sophist,” “Philebus”) 33. The essay (Montaigne, Bacon, Hume, Kant, Schiller, Nietzsche, Th.S. Eliot, Hans Jonas) 34.The German Quest for God (Hartmann von Aue, Meister Eckhart, Luther, Grimmelshausen, Lessing, Hegel, Mann, Steinherr) 35.History of Hermeneutics (Philo of Alexandria, Origen, Augustine, Maimonides, Spinoza, Schleiermacher, Droysen, Ricœur, Grice, Auerbach) 36. Neo-Platonism: Plotinus and Proclus 41-VH 8/9/17  37. Plato, Laws 38. Making Sense of a Life: Biography and Autobiography (Plutarch, Tacitus, Hildegard of Bingen, Vasari, Boswell, Rousseau, Bismarck, Tolstoy, Henry Adams) 39. The late Husserl 40. Greek Drama (Aeschylus, Sophocles, Euripides, Aristophanes) 41. Ancient Drama (Aeschylus, Sophocles, Euripides, Aristophanes, Menander, Plautus, Terence, Seneca) At Heidelberg University in 2015 1. Hermeneutics 2. Hegel, Phenomenology of Spirit 3. Plato, Parmenides (together with Jens Halfwassen) At the University of Trento in 2008: 1. Morals and Politics At the Northern Institute of Technology in Hamburg since 2003 every year (with the exception of 2006 and 2009): 1. BusinessEthicsinaGlobalizedWorld At the Hamburg School of Logistics in 2005, 2007 and 2008: 1. EthicsofPower At Kampala International University in 2006: 1. Ethics of Development At the Research Institute for Philosophy in Hannover: 1. Classicsofthephilosophyofbiology(Aristotle,Leibniz,Kant,Darwin, Bergson, Portmann, Mayr) Driesch, At Ohio State University: 1. Hegel'sPhilosophyofRight At the Universität Essen: 1. MoralsandPolitics 2. Descartes,Meditations 3. H.Jonas'philosophyoflifeandethics 4. Aristotle,Physics 5. J.Rawls,Atheoryofjustice 6. Hermeneutics 7. Plato,ApologyofSocrates 8. L.Wittgenstein,PhilosophicalInvestigations 9. Kierkegaard, Either – Or 10. Ancient Philosophy 11. The fragments of Parmenides 12. Augustine, The City of God 13. Plato, The Republic 14. Sextus Empiricus 15. Epistemology 16. Locke, An essay concerning human understanding 17. Leibniz, Discourse on Metaphysics 18.Rationalism and negative anthropology: Descartes' "Les passions de l'âme," Pascal's "Pensées," La Rochefoucauld's "Maximes" (together with Prof. Dr. R.Galle) Gadamer, Truth and Method 20. Montesquieu, The Spirit of the Laws 21. Concept and function of the beautiful in Schiller (together with Prof. Dr. R.Galle) Hegel, Philosophy of Right 23. Philosophy of history 24. Burckhardt, Considerations on World History 25. M.Heidegger, Being and Time 26. Early modern utopias (together with Prof. Dr. P.Münch) 27. V.Hösle, Morals and Politics 28. New texts on determinism (Austin, Chisholm, van Inwagen, Planck, Strawson) 29. Evolution, Knowledge, Ethics (together with Prof.Dr. F.Wuketits and Dr. G.Klauer) Popper/J.C.Eccles, The Self and its Brain 31. Interreligious Dialogues in the Middle Ages (Abelard, Llull) Philosophy of Religion of the Renaissance At the ETH Zürich: 1. EthicsandPoliticsfacingtheecologicalcrisis At the University Ulm: 1. TranscendentalPragmaticsandcontemporaryphilosophy 2. Aristotle,NicomacheanEthics 3. Philosophy of Technology: Heidegger, Gehlen, Habermas, Jonas At the New School for Social Research: 1. Plato'sUnwrittenDoctrine 2. FromKanttoHegel 3. VICO,NewScience 4. MoralPhilosophysinceKant 5. Machiavelli,Discourses;Prince 6. NicolausCusanus 44-VH  Honors and Grants As Tutor: Horkheimer Adorno, Dialectics of Enlightenment Plato, Late dialogues Theories of the history of philosophy in the 19^th and 20^th century Hegel, Encyclopedia of the philosophical sciences 5. Hegel,EncyclopediaofphilosophicalsciencesII 6. Fichte, Foundations of natural law 7. Schelling, Philosophy of art 8. Structural problems of objective idealism (2 Semester) After Accreditation as University Lecturer: Schopenhauer’s work on freedom as an introduction to the debate on determinism VICO, On the method of studies of our time Transcendental Pragmatics LUCREZIO, On the nature of things Aristotle,Politics 6. Spinoza,Ethics 7. Hobbes,Leviathan 8. Scheler,Essenceandformsofsympathy 9. Locke,TwoTreatisesofGovernment 10. Leibniz, Theodicy 11. Tocqueville, On the democracy in America !Member of “Ethics in Action,” founded, among others, by the Pontifical Academies of Sciences and of Social Sciences as well as by the UN Sustainable Development Solutions Network 7. Kant'sMoralThought Visiting Professorship at the University of Heidelberg, 2015 !Meckatzer Philosophy Award Appointed by Pope Francis as Ordinary Academician to the Pontifical Academy of Social Sciences Taught Master Course at the University of Munich and Research Workshop at the University Duisburg-Essen, Acquired together with Associate Director Don Stelluto 1,58 million dollars from the Templeton Foundation for fellowships at the Notre Dame Institute for Advanced Study 2012 !Offer to become Director of the Centro di Scienze Religiose of the Bruno Kessler Foundation in Trent/Italy 2011 (declined) !Offer to become member of the Strategic Committee of the Wissenschaftsrat for the second part of the German “Exzellenzinitiative”, (declined) !Best Teacher Award of the Northern Institute of Technology, 2008 !Research Achievement Award of 10, 000 USD from the University of Notre Dame, Rosmini SERBATTI Chair at the University of Trent/Italy Taught Master Course at the Forschungsinstitut für Philosophie Hannover, Member at the Historical School of the Institute for Advanced Study, Princeton, Key Professor at the Northern Institute of Technology in Hamburg, Fellowship at the Erasmus Institute of the University of Notre Dame, Offer of a chair position in Political Science from the University of Regensburg, Offer of a Fellowship at the Kulturwissenschaftliches Institut Essen, (declined) !Max Kade Distinguished Visiting Professor, Department of Philosophy aService !Humboldt Professor at the University of Ulm, 1995 !Visiting Professor at South Korean universities, 1995, financed by DAAD !Fellow at the Kulturwissenschaftliches Institut Essen, Fritz Winter Award for outstanding academic achievements Visiting Professor at the Department of Ecology, Eidgenössische Technische Hochschule Zürich, Affiliation with the Sociology Department of the University of Delhi, Affiliation with the Philosophy Department of the University of Trondheim, Affiliation with the German Department of Ohio State University Visiting Professor at the Academy of Sciences and at the Lomonossov University in Moscow (financed by DAAD) !Visiting Professor in Ulm, Visiting Professor at the University of Porto Alegre, Brazil  (financed by DAAD) !Heisenberg Fellowship, Fellow at the ISTITUTO ITALIANO PER GLI STUDI FILOSOFICI Visiting Lecturer at the Technische Hogeschool Twente in Enschede, Research fellowship of the Deutsche Forschungsgemeinschaft, Fellowship of the Studienstiftung des deutschen Volks, Fellowship of the Bavarian Begabtenförderung, Member of the Commissione giudicatrice della valutazione comparativa of the University Trento Director of the new Notre Dame Institute for Advanced Study Member of the two Strategic Academic Planning Committees of the University of Notre Dame Member of the UNESCO/COMEST group on the precautionary Department of German, Ohio State University Member of the Norwegian commission to promote candidates for full professorship in philosophy  Organized with Christian Illies a conference on “The Metaphysical implications of Darwinism” at the University of Notre Dame Editor of the series “Faszination Philosophie” with the publisher C.C. Buchner Organized a conference on hermeneutics at the University of Notre Dame Organized lecture series on sustainability in Hannover in connection with EXPO Organized conference on metaphysics in Hildesheim Member of the Board of Trustees of the European College of Liberal Arts in Berlin Service in many committees at the University of Notre Dame (both departmental, college and university level, among which in the Strategic Academic Planning Committee) Organized lecture series on Leibniz in Hannover Member of the Kuratorium of the Jakob-Kaiser-Stiftung  Responsible Director of the Forschungsinstitut für Philosophie Hannover Member of the Kuratorium of the Stiftung fur die Rechte zukünftiger Generationen Member of the Stiftungsrat of the Petra Kelly-Stiftung Member of the group “Coherence” of the Common Conference Church and Development Member of the Kuratorium of the Akademie Gesellschaft und Wissenschaft Member of the group “Economy and Ecology” of the state minister of ecology of Baden-Württemberg Member of the Fachbereichsrat and the Konvent at the University of Essen; Chair of the Magisterprüfungsasschuss des Fachbereichs Member of the Wissenschaftlicher Beirat and corresponding member of the Humboldt-Studienzentrum of the University of Ulm Editor of the monograph series “Ethik im technischen Zeitalter” with C.H. Beck publishing house, Munich Advisor for several dissertations and master’s theses at the New School for Social Research, the University of Tübingen, the University of Essen Member of the DAAD-Kommission for Southern Europe Languages Employment History Member of the Commission on the Ethical Evaluation of the abortion pill (RU 486), Hoechst Offered several seminars on the Ethics of Business to Top Executives and Managers of Beiersdorff, Hoechst, Bosch and other larger German firms Elaborated the general plan for the Multimedia Encyclopedia of Philosophy for the Italian State Television (RAI); directed interviews with leading philosophers such as Apel, Feyerabend, Føllesdal, Rorty, Thieme, Goodman, Hintikka, Jonas, gave myself many interviews on the history of philosophy and on systematic issues Participation in the administrative work of the Istituto Italiano per gli Studi Filosofici, including the review of manuscripts and the planning of conferences Wrote four papers for the Office of the Chancellor, Federal Republic of Germany Organized a Kant conference at the New School for Social Research Active knowledge of German, Italian, English, Spanish, Russian, Norwegian, and French; passive knowledge of Latin, Greek, Sanskrit, Pali, Avestan, Portuguese, Catalan, Modern Greek, Swedish, and Danish Director of the Notre Dame Institute for Advanced Study Paul Kimball Professor of Arts and Letters at the University of Notre Dame (in the Departments of German, Philosophy, and Political Science); Fellow of the Nanovic Institute for European Studies and of the Kroc Institute for International Peace Studies Director of the Research Institute of Philosophy in Hannover Full Professor, University of Essen Heisenberg Fellow, Deutsche Forschungsgemeinschaft Visiting Professor, University of Ulm Associate Professor with tenure, New School for Social Research Visiting Assistant Professor, New School for Social Research Birthdate: Personal 49-VH  Married, three children German and American citizen Vittorio Gronda Hösle. Hösle. Keywords: “L’inter-soggetivo di Vico” “filosofia prima” “filosofia seconda”. Refs.: Luigi Speranza, “Grice e Hösle: l’implicatura di Vico” – The Swimming-Pool Library.